Islamization of a Secular Nobel Laureate
30 October, 2006
The Nobel Prize was instituted
according to the will of the Swedish inventor of dynamite, Alfred
Nobel (1833-1896), who stipulated that his wealth fund annual
prizes for physics, chemistry, medicine, literature and peace. A
sixth prize for economics was added in 1969. However, the prize
given for peace in recent years has tarnished the entire Nobel
initiative.
Last year, the Peace Prize went to the U.N. International Atomic
Energy Agency (IAEA) and Mohamed ElBaradei. The well-paid head of
the IAEA has contributed absolutely nothing toward promoting peace
or deterring nuclear proliferation. ElBaradei assumed his post in
1997. During his tenure, it took an initiative from the Clinton
administration to bring North Korea's secret nuclear activities
under the surveillance of IAEA. Subsequently, his agency did
little but keep watch on these facilities until it was kicked out
of the county.
The other important nuclear proliferation related case overseen by ElBaradei is that of Iran. Iran has conducted its secret nuclear program for 18 years, under the nose of the impotent IAEA. It was the work of dissidents and pressure from Western countries that uncovered and brought Iran's nuclear activities under IAEA surveillance. Here, too, the IAEA merely kept an eye on the nuclear sites before being kicked out by the Iranian regime.
In 2004, the Nobel Peace Prize was
given to Shirin Ebadi of Iran for her campaign for women's rights
in Iran. In truth, Ebadi has done little to alleviate the human
rights situation for women in Iran, except that as a lawyer, she
fought a few cases for victims of discriminatory laws against
women in court. After Ebadi received the prize, human rights for
women in Iran may even have only gotten worse.
In 2000, the Nobel Peace Prize was awarded to former South Korean
president Kim Dae-jung for the "sunshine policy" that promoted
reconciliation with North Korea. Peace has proved illusive and
tension there is today is at its highest level in decades.
Moreover, North Korea has successfully tested a nuclear weapon.
In 1994, the Nobel Peace Prize was given to Yasser Arafat
(together with Shimon Peres and Yitzhak Rabin), who until the last
moment of his life only sought to trample underfoot every good
peace initiative that came along in the Middle East, and incited
terrorist activities, including suicide bombing, against Israel.
Against these bizarre disbursements of the Nobel Peace Prize, this
year's prize seems to have gone to a very deserving candidate,
Muhammad Yunus (and Grameen Bank) of Bangladesh, for his
successful microcredit initiative.
Bangladesh has been perennially ridden with poverty and political
turmoil. Rampant corruption has distinguished the country for five
years. It has become the breeding ground for Islamic terrorists.
Over the last decade, numerous terrorist attacks, including
suicide bombings, have killed nearly 200 people. Terrorists,
trained in Bangladesh, have also perpetrated attacks in India and
Pakistan.
In the midst of this bleak picture of Bangladesh, Yunus cuts a
very hopeful figure. His microcredit venture, which later got the
trademark of Grameen Bank (Village Bank), started with a capital
of only US$27 in 1983. It provided loans to society's poorest
members who were not eligible for loans from traditional banks. It
has 6.6 million borrowers in Bangladesh. An overwhelming 94
percent of Grameen's loans went to women, and 98 percent of the
loans have been paid back. The microcredit principle has been
adopted by 58 countries. There are 500 Grameen-based schemes in
the U.S. alone.
One of the greatest pillars for promoting peace in the world is to
provide hope to the hopeless by creating wealth for all sections
of society and helping the desperately poor out of poverty. Women
remain a seriously disadvantaged and repressed section of Muslim
society and Yunus has been a huge proponent of women's liberation,
empowerment and education, and not just in Bangladesh, as the
ever-increasing expansion of his formula to all corners of the
world attests. This year's Nobel Peace Prize has gone to a truly
deserving person.
Interestingly, his Nobel Peace Prize is being exploited by
Islamists in Bangladesh and across the world as a great Islamic
achievement. A flurry of commentaries has appeared in the media
attempting to give his Nobel win an Islamic color. I will cite two
examples here.
A Bangladeshi Islamist Web site, www.islam-bd.org, published
a
photograph of the Nobel laureate praying with a tupi (Islamic
hat) on his head. In the U.K., the Al-Hayat newspaper
published an opinion piece, titled "Between
the Owner of 'Grameen' and Bin Laden," which labeled Yunus and
his Grameen initiative as Islamic and Osama bin Laden and his al-Qaida
as un-Islamic.
The Bangladeshi Web site promotes the agenda of Jamat-e-Islami,
the most fanatical Islamist political organization in Bangladesh
and a junior partner in the current government, which is gaining
momentum for establishing a Taliban-style Sharia-ruled state.
While Yunus is a fierce proponent of women's emancipation,
independence and education, these Islamists are striving hard to
force women into an Islamic veil, ban them from school and
education and confine them at home.
Yunus also has many critics and these Islamists have been the
fiercest opponents of his program. While interest-free Islamic
banking is mushrooming even in Western countries, Grameen Bank is
totally based on interest, which is thoroughly un-Islamic.
Prominent Bangladeshi Islamist politician, Mufti Fajlul Haq Amini
(whose party is a partner in the current government) expressed his
reaction to Yunus' Nobel Prize win by saying, "No Muslim can
accept change of fortune by money earned through interests."
Indeed, Yunus' initiative is hated by the Islamists, especially
for engaging women and charging interest -- so much so that it was
a prime target of Islamic terrorist attacks very recently, until
the government's crackdown on them.
There is little doubt that Yunus is only a born Muslim and
personally a thoroughly secular person. His organization does not
discriminate between Muslims and non-Muslims. When the prophet of
Islam established an Islamic kingdom under his rule, non-Muslims
were not employed in any position of his administration. According
to biographies by pious Islamic historians, the prophet
single-mindedly acted on expanding his domain into non-Muslim
territories through war and reduced non-Muslims to Dhimmis
(second-class citizens).
After the prophet's death, the early caliphs followed in his
footsteps, establishing a huge kingdom at the expense of the
non-Muslim territories with concomitant destruction of non-Muslim
religions and religious institutions. There are no instances of
women being given opportunities to hold high positions in civilian
life or in the administrations of the state during these glorious
years of Islam.
According to the standard of Islam set by the prophet and his
closest companions, who became the early caliphs, Yunus and his
microcredit initiative never falls within the principle and spirit
of true Islam. The perennial criticism of his initiative by the
Islamists is thoroughly justified according to the tenets of
Islam. But the exploitation of his Nobel Prize as a triumph of
Islam as attempted by the Muslims now is thoroughly dishonest and
unethical on part of the exploiters and very undeserving of Yunus.
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