Although
Mr. Mushfik Prodhans write up on the conditions of prostitutes
in Bangladesh, as it appeared on Vinnomot, proved to be a cause
of severe depression for me, yet I must thank him for penning
his thoughts forcefully on this issue. I know many among us do
not want to waste their time and energy on the plight of prostitutes,
but it is a fact that prostitution is not only a major curse for
any self-respecting nation; it is also a black-spot on the conscience
of humanity. Mankind cannot justify their own existence and civilization,
when many of their women are forced to sell their bodies in their
backyard; mankind cannot claim that they have made great progress,
when the children of the prostitutes are forced to take up their
mothers profession after they have grown up.
I do not know
when prostitution came into being, yet I do not deny that it is
the oldest profession on earth. It is also not known whether it
was a man or woman who was responsible for introducing this profession
first on earth.
I agree with
most of the things Mr. Prodhan has mentioned in his write up.
I also agree that prostitution is a man-made phenomenon. It has
been existing from time immemorial. Even during the time when
women tried to control men through polyandry, men kept on turning
women into prostitutes, and they could do nothing to save their
bodies from being devoured by the hungry men.
Any amount
of criticisms directed at men would be fair, for they are not
only responsible for turning many young girls and women into prostitutes;
they are also responsible for its existence. Had they ever stopped
their patronization of it, prostitution would have disappeared
from our midst a long time ago.
Apart from
mans culpability in the creation and support of prostitution,
economic deprivation is also a very important factor that forced
many women to become prostitutes. This is true not only in case
of impoverished countries; it is also true about those countries
of the world, which are highly developed and wealthy. Hence, the
existence of prostitution in such countries as are Japan and the
United States.
But is it
fair for anyone, especially for a Muslim, to criticize prostitution,
when slavery is permitted or rather encouraged subtly by his religion?
Is slavery
better than prostitution?
To respond
to my above questions, I have to delve a little bit deeper into
both the issues in order to make them easy for readers understanding.
In the scheme
of things, a prostitute has more rights than does a slave. A prostitute
sales her body only for money. If she does not like a customer,
or if he does not want to pay her the price she asks for, very
often she can refuse to sleep with that customer. If she feels
sick or is not in a mood to do business, she can take the day
off and relax in a manner she chooses for herself.
The foregoing
exceptions do not apply to a slave. A slave is not expected to
get paid for the services she renders to her master. If her master
wants her to sleep with him even when she is not well, she cannot
refuse his demand. If a master wants her to remain awake the whole
night, she cannot defy his order. If a master refuses to meet
any of her needs, she has no recourse to force him to do so.
If what I
have described above is true, then can anyone say that slavery
is better than prostitution? If it is not, then can I ask as to
why the merciful Allah of the Muslims has allowed them to turn
the women of their victims into slaves and then treat them in
any manner they liked?
Why Muslim
men have been allowed by their Allah to have sex with those slave-girls
who are Muslims? (See Quran; 4:92 et al).
If we humans
can judge the severe difference that exists between slaves and
prostitutes, then why the All-Knowing Allah of the Muslims has
failed abolish the practice of slavery from among the people He
Himself created?
Was not Abraham
Lincoln a better God than the Muslim Allah? Should not all Americans
worship Lincoln for his ability to abolish slavery from the land
he was the ruler of?
Why Allah
deemed Paganism worse than slavery? Did He love slavery? If not,
then why did He ask for a share of them through His glorious Quran?
What Allah
is supposed to do with His share of the slaves? Are they supposed
to provide Him with sexual pleasures? If the answer is in affirmative,
then what is the difference between Him and a peccant human being?
I ask all
Muslims who read this write up to ponder over my questions and
then to respond to them responsibly. Irresponsible responses will
signify the respondents ignorance. I do not want ignorant
persons to waste my time. I, therefore, ask them not to respond
to my questions, if they do not have right answers to them.