Muslims claim that Islam (Quran & Hadith) is the perfect guide to mankind, which, if followed to the point, will land one in paradise after death, one's sole of aim of life on earth. In case you are wondering what's so special about the Quran and hadith---they are indeed special. Find out in this essay.
Muslims across the world will always lay claims of the wondrous and magical words of Allah, foretold in the Quran. They claim that Allah has had spoken to humans through their benevolent prophet, Mohammad. As per the teachings of the sacred Quran, humanity has been bestowed with commands beneficial for their survival, and is given collective ways to live a bountiful life on earth, and, the good deed of following the Noble Quran will lead anyone to Jannat (Paradise).
As we all know how noble and sacred the Quran is, and it was my curiosity to LEARN and KNOW what is so elegant about this Quran.
Now, being a man of no faith, I had to listen to my Muslim friends of how faith makes a man straight, pious, sincere, blah, blah, blah. Since then, I started to read Islamic scriptures (translations), and I have been collecting these wonderful words of Allah for a while now.
Well after going through the sacred book of Islam, I would have no regrets for deciding not to follow such audacities and foolish thoughts/commands of Allah! I recommend it as “STUPENDOUS” to read and believe in such holy orders! I thought I had to share it with others and if anyone wants to contribute, then please feel free too. I have tried to make as best as I could to make some sense of the compilations below.
Sahih Al-Bukhari Vol. 4 Hadith No. 460 & Sahih Muslim Vol. 2 Hadith No. 3368:
Allah's Apostle (Pbuh) said, "If a husband calls his wife to his bed (i.e. to have sexual relations) and she refuses and causes him to sleep in anger, the angels will curse her till morning."
Al Tirmidhi Hadith No. 1160 & Ibn Ma'jah Hadith No. 4165:
Allah's Messenger (Pbuh) said, "When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven."
That man is not obligated to provide for the needs of the wife except once every four months, he be also within his rights to withhold sex as punishment. Mohammed himself exercised this right during the controversy over him sleeping with Maria in Hafsa's bed.
That, man is not allowed to force the wife into bed with him (there is a hadith detailing that, man should not approach his wife like an animal), however if the man approaches her with kisses she is not allowed to refuse sex unto him. There is no hadith indicating any type of punishment for those, who rape their wives. There is also no punishment in Shariah for those, who rape their wives; and as a result, the husbands are able to get away with this horrific act. Marital rapes will not be accepted as a condition for divorce and as a result, a woman has to live with the man who has abused her, and will most likely continue abusing her.
The prominent Saudi scholar Sheikh ‘Abdul-Rahman Al-Barrak states:
It is not permissible for a Muslim woman to marry a kafir (non-Muslim), whether he is Jewish, Christian or an atheist, because the man has authority over his wife, and it is not permissible for a kafir to have authority over a Muslim woman. There are decisive texts from the Qur’an, which refer to the prohibition of such marriage. For example, Allah Almighty says, ‘And give not (your daughters) in marriage to Al Mushrikun (atheists) till they believe (in Allah Alone)’ (Al-Baqarah: 221)
And, never will Allah grant to the disbelievers a way (to triumph) over the believers? (An-Nisaa: 141).
Muslim Women are also not allowed to disobey their husbands (unless he is asking her to commit sin)
"Men are in charge of women, because Allah has made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah has guarded. As for those from whom you fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High Exalted, Great."
The claims that, a man has to use a small stick (miswak) in order to beat his wife are ridiculous. The Quran clearly states you are allowed to beat/scourge her, tapping with a stick does not constitute as a beating and does not fit the context of the sura. Ibn Kathir translates it as a light beating.
Ibn Kathir on ill-conduct of wives:
(As to those women on whose part you see ill conduct,) meaning, the woman from whom you see ill conduct with her husband, such as when she acts as if she is above her husband, disobeys him, ignores him, dislikes him, and so forth. When these signs appear in a woman, her husband should advise her and remind her of Allah's torment if she disobeys him. Indeed, Allah ordered the wife to obey her husband and prohibited her from disobeying him, because of the enormity of his rights and all that he does for her. The Messenger of Allah said, (If I were to command anyone to prostrate before anyone, I would have commanded the wife to prostrate before her husband, because of the enormity of his right upon her.) Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said, (If the man asks his wife to come to his bed and she declines, the angels will keep cursing her until the morning.) Muslim recorded it with the wording, (If the wife goes to sleep while ignoring her husband's bed, the angels will keep cursing her until the morning.) This is why Allah said, (As to those women on whose part you see ill conduct, admonish them (first)). Allah's statement, (abandon them in their beds,) `Ali bin Abi Talhah reported that Ibn `Abbas said "The abandonment refers to not having intercourse with her, to lie on her bed with his back to her.'' Several others said similarly. As-Suddi, Ad-Dahhak, `Ikrimah, and Ibn `Abbas, in another narration, added, "Not to speak with her or talk to her.'' The Sunan and Musnad compilers recorded that Mu`awiyah bin Haydah Al-Qushayri said, "O Allah's Messenger! What is the right that the wife of one of us has on him'' The Prophet said, (To feed her when you eat, cloth her when you buy clothes for yourself, refrain from striking her face or cursing her, and to not abandon her, except in the house.) Allah's statement, (beat them) means, if advice and ignoring her in the bed do not produce the desired results, you are allowed to discipline the wife, without severe beating. Muslim recorded that Jabir said that during the Farewell Hajj, the Prophet said; (Fear Allah regarding women, for they are your assistants. You have the right on them that they do not allow any person whom you dislike to step on your mat. However, if they do that, you are allowed to discipline them lightly. They have a right on you that you provide them with their provision and clothes, in a reasonable manner.) Ibn ‘Abbas and several others said that the Ayah refers to a beating that is not violent. Al-Hasan Al-Basri said that it means, a beating that is not severe.
"She acts as if she is above her husband, disobeys him, ignores him, dislikes him", these acts are enough to gain you a beating according to Ibn Kathir. These are all normal behaviors that every human should have a right to yet god do not seem to think a woman is worthy enough to have them. We women are lower than men and we aught to prostate ourselves to him. How utterly benevolent of Allah!
If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, 5 or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.
Allah has allowed men to marry up to four wives. The man does not need the first wife's permission in order to marry another neither does he needs to inform her of it (Mohammed himself never informed his previous wives when he married another). This is the worst action a husband could possibly do to hurt his wife, and he is not in the wrong for doing so according to Allah. Allah has given him every right to hurt his wife and make her feel like nothing. The wife does not get a say nor is this a good enough reason for her to be granted a divorce. Of course, there are women who are O.K. with polygamy, but they are far and few in number, most of whom would say no to polygamy under any other circumstances.
Many Muslims state that polygamy, i.e. husbands having many wives, was widely practiced (yet the evidence for this is too little) in those days, and Islam came to put a limit on the number of wives to establish better justice and dignity to women. If this was the case then, why not allow polyandry? That was well practiced amongst the Bedouins, where women would have several husbands, when she became pregnant she would choose a husband to be the father and he is not allowed to say “no”.
Degrading statements about women
"A people ruled by a woman will never prosper."
"I do not shake the hands of women." (Sahih Malik, Ahmad, Al-Nasai, Al-Tirmidhi and Ibn Majah)
"By Allah, the hand of the Messenger of Allah (SAW) never touched another woman (other than his wives). He used to take their pledges verbally only." (Al-Bukhari and Muslim)
"O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc.) would be moved with desire, but speak in an honorable manner." (Al-Ahzab 33:32)
"A woman does not travel except with a Mahram." (Al-Bukhari and Muslim)
Wives of the prophet
O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech. And, stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.
From "The Life of Muhammad" (Sirat Rasul Allah) by Ibn Ishaq: Suhayli, ii. 79:
In the riwaya of Yunus I. I. recorded that the apostle saw her (Ummu'lFadl) when she was a baby crawling before him and said, 'If she grows up and I am still alive I will marry her.' But he died before she grew up and Sufyan b. al-Aswad b. 'Abdu'l-Asad al-Makhzumi married her and she bore him Rizq and Lubab.
Mohammed's wives were not allowed to remarry even after his death. Muhammad rarrying a child (Aisha), not long before his death, is absolutely vile and cruel. Commanding her not to remarry after his death compund the cruelty.
Here is the tafsir by Ibn Abbas concerning 9:5:
(Then, when the sacred months have passed) then after the day of immolation when the month of Muharram passes, (slay the idolaters) whose treaty is for fifty days (wherever ye find them) whether in the Sacred Precinct or outside it, during the sacred months or at any other time, (and take them (captive)) imprison them, (and besiege them) in their homes, (and prepare for them each ambush) on every road they tread for trade. (But if they repent) from idolatry and believe in Allah (and establish worship) and acknowledge the five daily prayers (and pay the poor-due) acknowledge the payment of the poor-due, (then leave their way free) if they wish to go to the House of Allah. (Lo! Allah is Forgiving) He forgives whoever repents, (Merciful) towards whosoever dies in a state of repentance.
Bukhari: Volume 4, Book 52, Number 261:
Narrated Anas bin Malik:
A group of eight men from the tribe of 'Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, "O Allah's Apostle! Provide us with some milk." Allah's Apostle said, "I recommend that you should join the herd of camels." So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after they were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought, and he had their hands and feet cut off. Then he ordered for nails, which were heated and passed over their eyes, and they were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died (Abu Qilaba, a sub-narrator said, "They committed murder and theft and fought against Allah and His Apostle, and spread evil in the land.")
Ibn Kathir's commentary on the Quran verse---force not your slave-girls to prostitution:
Among the people of the Jahiliyyah, there were some who, if he had a slave-girl, he would send her out to commit Zina and would charge money for that, which he would take from her every time. When Islam came, Allah forbade the believers to do that...?
Muslims like to use this verse to show the slaves had a choice in whether or not they want to have sex with their master, but that is not what the verse actually means. It is referring to actual prostitution.
Sex with married slaves
Also (prohibited are) women already married, except those whom your right hands possess.
More from Ibn Kathir [Tafseer Ibn Katheer, 3/500]:
The phrase "and those (slaves) whom your right hand possesses" whom Allaah has given to you [al-Ahzaab 33:50] means, it is permissible for you take concubines from among those whom you seized as war booty. He took possession of Safiyyah and Juwayriyah and he freed them and married them; he took possession of Rayhaanah bint Sham'oon al-Nadariyyah and Maariyah al-Qibtiyyah, the mother of his son Ibraaheem (peace be upon them both), and they were among his concubines, may Allaah be pleased with them both.
Sex with captives
Abu Dawud vol.2 no.2150 p.577:
"Abu Sai'd al-Khudri said: The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur'anic verse: (Sura 4:24)
"And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)"
Abu Dawud Vol. 2, footnote 1479 p. 577-578:
"After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant, one should wait till she delivers the child. This is the view held by Malik, al-Shafi?i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-i maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. (Awn al-Ma'bud II.213)"
Note that Mohammed married Safiyah right after the battle.
More on slavery
Bukhari - Volume 7, Book 62, Number 137:
Narrated Abu Said Al-Khudri:
We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the question thrice, "There is no soul that is destined to exist but will come into existence, till the Day of Resurrection."
Abd Dawud - Book 11, Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
A man went on a journey with the slave-girl of his wife and went into her. The envious wife reported it to Umar who said the husband would be stoned unless the slave girl was owned by him. The wife spoke out to save him: "I had given her as a gift."
Buhkari - Volume 8, Book 73, Number 68:
Narrated 'Abdullah bin Zam'a:
The Prophet forbade laughing at a person who passes wind, and said, "How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?" And Hisham said, "As he beats his slave" (Indicating slaves were not treated well and can be subjected to harsh treatment)
Bukhari - Volume 5, Book 59, Number 637:
Narrated Buraida: The Prophet sent 'Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and 'Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)?" When we reached the Prophet, I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumlus.
Sex with slave girls is halal; a master is allowed to beat his slave girl if he/she is disobedient. A slave girl may be beaten, if she refuses sex to her master just as a wife may be beaten if she refuses sex with her husband. Both acts are halal.
Salamah was given a captive girl and had not yet "untied her garment" Mohammed took the woman from Salamah and gave her to the Meccans to ransom Muslim prisoners. [Abu Dawud, Vol. 2, No. 2691, p.749-750.]
Book 38, Number 4348:
Narrated Abdullah Ibn Abbas: A blind man had a wife who used to abuse the Prophet (peace_be_upon_him) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (peace_be_upon_him) and abuse him. So, he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (peace_be_upon_him) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up. He sat before the Prophet (peace_be_upon_him) and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparages you so I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (peace_be_upon_him) said: Oh be witness, no retaliation is payable for her blood. Abu Dawood.
Slandering the Prophet is enough for a death sentence. The Prophet approves vigilante attacks. No trial is needed to prove the woman's innocence. The prophet takes the man for his word; he does not do any background checks to make sure the man was telling the truth. So much for a fair trial!
Tortured for treasure
Kinana al-Rabi, who had the custody of the treasure of Banu Nadir, was brought to the apostle who asked him about it. He denied that he knew where it was. A Jew came (Tabari says "was brought"), to the apostle and said that he had seen Kinana going round a certain ruin every morning early. When the apostle said to Kinana, "Do you know that if we find you have it I shall kill you?" He said "Yes". The apostle gave orders that the ruin was to be excavated and some of the treasure was found. When he asked him about the rest he refused to produce it, so the apostle gave orders to al-Zubayr Al-Awwam, "Torture him until you extract what he has." So he kindled a fire with flint and steel on his chest until he was nearly dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off his head, in revenge for his brother Mahmud. [Ibn Hisham. Al-Sira al-Nabawiyya (The Life of The Prophet, English translation in Guillaume, 1955, pp. 145-46]
Sahih Muslim Book 23 Book of Drinks- Kitab al Ashriba:
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said: Do not eat with your left hand, for the Satan eats with his left hand. Book 23, Number 5008:
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying: When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.
Mohammed has demonized left-handed people for something they do not choose to do. If a person is forced to write with his\her right hand it can lead to stammering.
Not so scientific
Fatima married her first cousin, Ali. Inbreeding has a higher chance of causing genetic abnormalities, especially consistent inbreeding. By allowing Fatima to marry Ali, Mohammed has made it seem perfectly fine (possibly even encouraged) first cousin marriage.
It is ironic that first cousin marriages are O.K., yet those who have been suckled by the same person are not allowed to marry:
Sahih Bukhari Volume 3, Book 48, Number 828:
Narrated 'Uqba bin Al-Harith:
I married a woman and later on a woman came and said, "I suckled you both." So, I went to the Prophet (to ask him about it). He said, "How can you (keep her as a wife) when it has been said (that you were foster brother and sister)? Leave (divorce) her.
Satisfying the Prophet
Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say: Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:" You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire.
Marriage is allowed to people of all ages, including those children who have not yet menstruated.
The waiting period of those of your women who have lost all expectation of menstruation shall be three months in case you entertain any doubt; and the same shall apply to those who have not yet menstruated. As for pregnant women, their waiting period shall be until the delivery of their burden. Allah will create ease for him who fears Allah.
Confining women to their homes
Muhammad struck his favorite wife, Aisha, in the chest one evening when she left the house without his permission. Aisha narrates, "He struck me on the chest, which caused me pain."
I heard the Apostle say: Whoever wants to see Satan should look at Nabtal!' He was a black man with long flowing hair, inflamed eyes, and dark ruddy cheeks? Allah sent down concerning him: ?To those who annoy the Prophet there is a painful doom."
Gabriel came to Muhammad and said, If a black man comes to you his heart is more gross than a donkey's.
Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog, who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the Africans color would change so that their descendants would be slaves to the Arabs and Turks.
Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the latter would enslave them.
The prophet Muhammad saw said 'A Dayooth will not enter Jannah.' The Sahabah asked, 'Who is a Dayooth?' Rasoolullah sallallahu alaihe wasallam said, 'A man who does not care who visits his wife (i.e. men).'
Ibn Al-Qayyim, Rahimahullaah, said: "And the Day youth (the man with no jealousy over the women in his family) is the most vile of Allah's creation, and Jannah is forbidden for him, (because of his lack of Ghayrah - jealousy).
On this topic, a famous historical incident is mentioned, so that males and females with a sense of honor and enthusiasm may know how the pious predecessors despised a woman unveiling her face before men, although in the following instance it was permissible to unveil the face. During the third century Hijri, the Qaadi (judge) of Rayy and Ahwaaz, Musa bin Ishaaq, sat to adjudicate people's disputes. Among the litigants was a woman who claimed five hundred dinars Mahr from her husband. The husband denied the claim. The Qaadi said to the husband, "Bring your witnesses." The husband said, "I have brought them." The Qaadi said to one of the witnesses, "Look at the wife so you may point her out during testimony." The witness stood up and said to the woman, "Stand." Upon this, the husband said, "What do you want from her?" The husband was told, "It is necessary that the witness sees your wife unveiled so that he may know that it is your wife." The husband detested his wife unveiling her face for the witnesses in public. He screamed, saying, "I make the Qaadi my witness that this Mahr of my wife is an obligation on me, and she must not unveil her face!" When the wife heard this, she thought it was wonderful that her husband disapproved of her unveiling her face before the witnesses, and was protecting her from the sight of people. She too screamed at the Qaadi, "I make you a witness that I have granted my Mahr to him, and have absolved him in this Dunyaa and the Aakhirah!" The Qaadi said to those around him, "Record this as a moral standard" [Taken from Tarbiyat Al-Awlaaad Fil Islaam.]
Al-Tabari and other scholars said: Jealousy on the part of women is to be overlooked and they are not to be punished for it because it is part of their nature.
Men are allowed to be jealous and act upon it, while a woman's jealousy is to be overlooked.
Sahih Bukhari, Volume 7, Book 72, Number 715:
"Narrated Ikrima: 'Rifaa divorced his wife whereupon Abdur-Rahman married her. Aisha said that the lady came wearing a green veil and complained to her (Aisha) and showed her a green spot on her skin caused by beating. It was the habit of ladies to support each other, so when Allah's messenger came, Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes! When Abdur-Rahman heard that his wife had gone to the prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him, but he is impotent and is as useless to me as this," holding and showing the fringe of her garment. Abdur-Rahman said, "By Allah, O Allah's messenger! She has told a lie. I am very strong and can satisfy her, but she is disobedient and wants to go back to Rifaa." Allah's messenger said to her, "If that is your intention, then know that it is unlawful for you to remarry Rifaa unless Abdur-Rahman has had sexual intercourse with you." The prophet saw two boys with Abdur-Rahman and asked (him), "Are these your sons?" On that Abdur-Rahman said, "Yes." The prophet said, "You claim what you claim (that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow.""
Some justice Mohammed provided her with! That beating alone should be enough for a divorce! Yet he sends her back to have sex with an impotent man! Impotency can strike later in life. Not like it matters, violent abuse should equal automatic divorce!
Mohammed himself has hit Aisha across the chest with his hand
Sahih Muslim #2127:
'When it was my turn for Allah's Messenger to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'Aisha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest, which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?
Abu Dawood: 2142:
"The Prophet said: A man will not be asked as to why he beat his wife."
Abu Dawood: 2141:
"Iyas bin ‘Abd Allah bin Abi Dhubab reported the Apostle of Allah (may peace be upon him) as saying: Do not beat Allah’s handmaidens, but when ‘Umar came to the Apostle of Allah (may peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (may peace be upon him) complaining against their husbands. So the Apostle of Allah (may peace be upon him) said: Many women have gone round Muhammad’s family complaining against their husbands. They (men) are not the best among you."
That last one takes the piss. Mo gave men permission to beat their wives and then he tells them they are not the best among them!
Sahih Al Bukhari (Part 1, Hadith No. 28):
"Women are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds done them). If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking) she will say, "I have never received any good from you"
Sahih Al Bukhari (Part 7, Hadith No. 113):
"The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."
Sahih Bukhari Volume 1, Book 6, Number 301:
Narrated Abu Said Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Sahih Bukhari Volume 2, Book 24, Number 541:
Narrated Abu Said Al-Khudri
On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else."
Outnumbering others by breeding
Abu Dawood Book 11, Number 2045:
Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Enslaving an innocent child
Dawud: Book 11, Number 2126:
Narrated Basrah: A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace_be_upon_him) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Umar the perv
Sahih Bukhari 8:74:257:
"Narrated 'Aisha: (the wife of the Prophet) 'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes).
Women's pubic region
Sahih Bukhari:Volume 7, Book 62, Number 173:
Narrated Jabir bin 'Abdullah:
The Prophet said, "If you enter (your town) at night (after coming from a journey), do not enter upon your family till the woman whose husband was absent (from the house) shaves her pubic hair and the woman with unkempt hair, combs her hair" Allah's Apostle further said, "(O Jabir!) Seek to have offspring, seek to have offspring!"
Sahih Bukhari Volume 7, Book 62, Number 16:
Narrated Jabir bin Abdullah:
While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
Does anything apart from sex ever enter the prophet's mind?
Women compared to the devil
Sahih Muslim Book 008, Number 3240:
Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
Mohammed allowed prostitution till he changed his mind.
Sahih Muslim Book 008, Number 3253:
Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger (may peace be upon him) during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). So I contracted temporary marriage with her, and I did not come out (of this) until Allah's Messenger (may peace be upon him) declared it forbidden.
Punishment for apostates
Sahih Bukhari: Book 52, Hadith 260:
Narrated Ikrima: Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' " Bukhari, volume 9, #17 "Narrated Abdullah: Allah's Messenger said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Messenger, cannot be shed except in three cases: in Qisas (equality in punishment) for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (Apostate) and leaves the Muslims."
Bukhari, volume 9, #57:
Narrated Ikrima, "Some atheists were brought to Ali and he burnt them. The news of this event, reached Ibn Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's messenger forbade it, saying, "Do not punish anybody with Allah's punishment (fire)." I would have killed them according to the statement of Allah's Messenger, "Whoever changed his Islamic religion, then kill him."
Bukhari, volume 9, #58:
Narrated Abu Bruda, "Abu Musa said.... Behold there was a fettered man beside Abu Musa. Muadh asked, "Who is this (man)?" Abu Musa said, "He was a Jew and became a Muslim and hen reverted back to Judaism." Then Abu Musa requested Muadh to sit down but Muadh said, "I will not sit down till he has been killed. This is the judgment of Allah and his messenger," and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers....
Attacking the defenseless
Sahih Bukhari: Book 46, Hadith 717:
Narrated Ibn Aun: I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi said that Ibn 'Umar had told him the above narration and that Ibn 'Umar was in that army.
Raid without an ultimatum upon disbelievers who have already been invited to accept Islam
Sahih Muslim, Book 19, Number 4292:
Ibn 'Aun reported: I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before m". ing them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.
Sahih Muslim, Book 19, Number 4293:
This hadith has been narrated on the authority of Ibn 'Aun and the name of Juwairiya bint al-Harith was mentioned beyond any doubt.
"The Messenger divided the wealth, wives, and children of the Banu Qurayza Jews among the Muslims."
A sword is a sufficient witness
Sunan Abu Dawood, Book 38, Number 4403:
Narrated Ubadah ibn as-Samit:
The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators.
This version has: The people said to Sa'd ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do?
He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled.
So they went away and gathered with the Apostle of Allah (peace_be_upon_him) and said: Apostle of Allah! did you not see AbuThabit. He said so-and-so.
The Apostle of Allah (peace_be_upon_him) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Sahih Muslim, Book 009, Number 3493:
Abu al-Sahba' said to Ibn 'Abbas: Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr. He said: It was in fact so, but when during the caliphate of 'Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).
A husband is allowed to divorce the wife simply by saying talaq three times. The wife on the other hand has to prove her case to a court. If the wife wishes to divorce she has to give her dowry back (even if she has been mistreated in the marriage).
The talaq option given to men can be very easily abused and used as blackmail against the wife (if uttered once or twice). Husbands can easily divorce their wives yet women find it very difficult to get their divorces approved in court, as she needs a good reason.
Bukhari Volume 7, Book 63, Number 178:
Narrated 'Abdullah bin 'Umar:
that he had divorced his wife while she was menstruating during the lifetime of Allah's Apostle. 'Umar bin Al-Khattab asked Allah's Apostle about that. Allah's Apostle said, "Order him (your son) to take her back and keep her till she is clean and then to wait till she gets her next period and becomes clean again, whereupon, if he wishes to keep her, he can do so, and if he wishes to divorce her he can divorce her before having sexual intercourse with her; and that is the prescribed period which Allah has fixed for the women meant to be divorced.”
There is a 3-month waiting period for divorce and the husband is free to take her back during that period if the husband wishes to, the poor wife has no choice in this matter, if the husband decides to take/get her back, she is not allowed to say no.
I hope that you, the reader, also has now come to know of my views? So tell me what do you think?
written by anomymous u r quoting from yog , September 21, 2009