For Islam to be true, both Muhammad and his supposed God must be of moral perfection as conceived by the human conscience. In fact, the Quran, the holy book of Islam, does claim that Muhammad was the perfect human being ever created:
"Ye have indeed in the Apostle of God a beautiful pattern (of conduct) for any one whose hope is in God and the Final Day, and who engages much in the Praise of God." (Quran 33:21)
Therefore, Muhammad is expected to the “Paragon of Moral Perfection” as per Islam’s own claim. Also in the following verses, Allah endows moral greatness upon Muhammad:
Below is a hand-written note given by Michael Adebolajo aka “Mujahid Abu Hamza” (translated “Allah’s soldier [and] father of Hamza”) to a passer-by after he and Michael Adebowale aka “Ismail Ibn Abdullah” (translated “Ismail son of the slave of Allah”) had mutilated and murdered Gunner Lee Rigby. It was used as evidence at their trial.
On 9 February 2014, we reported that the Spanish police picked up Pakistani-born Ex-Muslim critic of Islam Imran Firasat from the street and immediately started his expulsion procedure, ignoring his plea that his appeal against the revocation of his Refugee Status was with the Supreme Court. Only timely intervention by Firasat’s lawyer prevented his forthwith deportation to Pakistan where he faces definite death penalty or mob lynching.
It is no surprise that a simple name given to an individual or entity won’t attract much criticism or analysis, but a complicated one would. That is the nature of things. The more attributes attached to an individual or entity may give rise to more analyses and comparisons of those attributes. In Islam, its divine entity Allah has ninety-nine names, each carrying an attribute possessed by Him. So, those varied attributes of Allah calls for comparison and analysis for consistency. In this article, I will show that such attributes pose difficult problems for Muslim believers on the theological level. I will also show that Allah’s name in Islam has at least a hundred names and not just ninety nine.
We are often told that Muslims are commanded to be just and honest and it is certainly true that the Koran contains many verses requiring exactly this of Muslims (see for example: K.2:282; 3:18; 4:58; 6:152 to give but a few examples).
This article is only going to consider “Islamic honesty”. “Islamic Justice” is quite separate issue that involves the study of Shariah Law on which “Islamic Justice” is based.
In the matter of honesty, as is so often the case in the Koran, the verses noted above and other similar verses do not tell the whole story and a more detailed study shows that Islamic honesty is at best a variable and at worst a negotiable quantity, depending on what will benefit Islam most.
Consider the uses to which Islam puts both Zakat (the much vaunted “Islamic charity tax”), Khums (the 20% share for Allah/Muhammad of war-booty of all sorts) and Fai (war-spoils abandoned by an enemy, occupied territory etc.).
Muhammad killed Safiya's father, husband, and family, before he took her as his wife. Muslim clerics used to say that Muhammad protected widows by marrying them. Now we know that he was the reason why those women became widows. After being attacked, they were enslaved, and sometimes taken as wives.
There is a lot of debate between Muslims and non-Muslims about wife-beating. Something I’ve noticed a lot is that people are often talking passed each other on the issues, making it difficult to figure out what the truth is. So I wanted to bring some clarity.
One issue that non-Muslims, and especially ex-Muslims, bring up is the verse in the Quran 4:34. Now, there are a few different interpretations of this verse, and what you’ll find is that some of them are worse than others. But also, you’ll notice that the Muslims that are siding with the least bad ones, are actually claiming that they are good, in other words not evil. So what I’m going to do is present two translations, one from each end of the spectrum of badness.
Al-Fatiha is one of the shorter Suras in the Qur’an.
Al-Fatiha is only 7 verses. Muslims must read it in their daily prayers. It is considered the “Mother” of the whole Qur’an, one of the greatest Suras ever.
Ahmad ibn Hanbal recorded in his Musnad that Abu Sa`id bin Al-Mu`alla had said:
"I was praying when the Prophet called me, so I did not answer him until I finished the prayer. I then went to him and he said, What prevented you from coming? I said, 'O Messenger of Allah! I was praying.' He said, Didn't Allah say, O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which gives you life. He then said, "I will teach you the greatest Surah in the Qur'an before you leave the Masjid (Mosque)." He held my hand and when he was about to leave the Masjid, I said, `O Messenger of Allah! You said: I will teach you the greatest Surah in the Qur'an.' He said, Yes. Al-Hamdu lillahi Rabbil-`Alamin, It is the seven repeated (verses) and the Glorious Qur'an that I was given.
In this article, I introduce certain stories about Prophet Muhammad. More than a billion human beings today claim that he was a merciful prophet of God. According to them, he was al-Insan al-Kamel, i.e. the perfect human being. Whatever Muslims may believe about Muhammad, the stories of his life as recorded in sacred Islamic texts serve as a 'reality check' of the “true persona” that he was. In this article, I will mostly quote the stories from the most trusted Islamic sources and let the reader judge. I believe that at the end of this essay, the reader would judge Muhammad as a cruel beast, not a saintly prophet of God.
Muslims brag about the Sahaba, the male companions of Prophet Muhammad. One of the most revered Sahaba is Khalid bin Al-Waleed, a great warrior of Islam. His reverence is such in Islam that he is called the “Sword of Islam” (Saif al-Islam).
Well, truth can be stranger than fiction. Khalid was a very greedy and despicable human being. He stayed with the Meccans when they were stronger than Muhammad. But as he watched the power equation tilting toward Muhammad, and that more and more renegades were joining Muhammad and enriching themselves with booty, he joined the Muslim camp in the year 629 AD in order to be on the stronger side and to have a share of Muhammad's booty. And despite bitter past enmity, Muhammad was very happy to receive him, as he was his own kin and a vicious-heart and ruthless warrior, something any mafia gang desperately wants. Khalid did join Islam purely for the greed of booty. For booty, he could commit the most atrocious cruelty in battles. He was a man with no heart or feelings for others. Greed was prime in his life. This makes him a despicable thug in history.
In this article, I do not provide much analysis as the evidence from hadiths talks for itself. I provided evidence in an earlier posting, showing that Muhammad was a rapist. In this article, I extend on that evidence to show that Muhammad's male comrades, called Sahaba, were also rapist. I also show that Muhammad himself gave approvals to the rape actions of the Sahaba as acceptable practice.
The Koran has a lot to say about “hypocrites”. Muhammad and Allah are very troubled by both their existence and their activities. However the Koran is rather less forthcoming about the nature of the hypocrisy itself in many (though not all) cases. Thus, to find out the sort of attitudes and actions that cause the Koran to level the charge of hypocrisy against people we have to turn to other sources. Muslims have faced the similar problems in understanding many of the verses of the Koran. Consequently there are many commentaries (Tafseers) on the Koran which therefore address this and other problems. Muslim Authors (e.g. “H. Yahya”), though drawing on the same sources as I, seem to concentrate on the “characteristics” (all very bad) of the Hypocrites (to help Muslims identify them), rather than on what was the cause or nature of the “hypocrisy” in the first place.
For the Arabs before Muhammad, poetry assumed the front-seat in whatever they faced or suffered in life. Pagan Arabs used poetry in keeping records of their genealogy, their exploits, history of their wars, and their personal history. Poetry was a mirror that reflected their lives with all of its ups and downs. Also the Arabs used poetry to convey their wisdom and knowledge.
They divided their poetry in two styles, ''al manthur" and “al manzum”:
al manthur: poetry that rhymes but has an unstructured style.
al manzom : classical poetry with a rhymed structure. Arabs had great respect for and valued dearly classical poetry. Classical poetry had a great influence on people and their lives.
“al manthur” style of poetry had lesser value in their eyes due to its everyday use. It was more common. Their classical poetry was valued more because it was more structured and not everyone was able to master it.
Pagan Arab tribes used to take pride in talented poets that they produced. Other tribes praised that tribe for having such a talented person in their midst. When a child was born in the tribe, or a stallion was born, its poets acted as an armor for the tribe by keeping its pride and honor in record by composing great poetry. Other tribes would have to think twice before making the tribe of a great poet angry. This is due to their fear that that poet might say and write poetry against, or make fun of, them. This was no ordinary matter. The reputation of a tribe, whose name was muddied due to such poetry, needed years of mending. For the Arabs, rhythmic word was powerful. A great poet had a great status in his own tribe as well as the ones around them.
In this article, I will investigate the question of whether Muhammad, the prophet of Islam, was an assassin. Many critics of Islam have called Prophet Muhammad an assassin, but Muslims and defenders of Islam have firmly rejected that accusation interpreting the stories of Muhammad’s assassinations in a way that suits their position. In this reexamination of the accusation of Muhammad being an assassin, I will rely mostly on Hadith narrations. As there are Muslims who rejects hadiths, I will devote a section in this article to examine the question: Can Hadiths be trusted? And the article will end with a substantive conclusion.
In the modern era, the Qur’an came under scrutiny through multiplicity of venues. For example, since this so-called divine book has many historical errors and scientific errors, it came under criticisms of historians and scientists. Linguistically the Qur’an fares equally poorly. It has substantial Arabic grammatical flaws and devout Muslims were forced to try to amend or explain those.
For those who can read Arabic, please watch this video about simple grammatical errors as well as contradictions in Sura Taha, verse 63 and Sura Ma’eda, verse 69, and Sura Cow, verse 62 and Sura Hajj and Nisa’, verse 62:
To clarify, the above video shows simple grammatical errors in the Qur’an that any adult Arab who got elementary schooling can see. It shows the same grammatical rule in the Qur’an done in a correct grammatical way in one instance, and in a wrong grammatical way in another, thus showing a grammatical error and a contradiction in the Qur’an as to its Application of the grammatical rules.
Yesterday I was stopped on the street by the police. As I have been on their radar, I am not sure if it was a routine random check or planned. They asked for my identification. I told them that my residence card has been taken away by the police, and showed them documents to prove that my appeal against the revocation of my refugee status is pending in the Supreme Court. I also explained to them that I will continue to be deemed a refugee until all my appeals are rejected.
Police officers told me that they do not care about my appeals. What they care is that I have no identification right now, and therefore, I am an illegal immigrant. I was arrested and taken to the police station. They initiated my expulsion procedure in a hurry and sent the file to the entire police and government database before my lawyer could intervene.
Author Tufail Ahmad explains how London may look like Islamabad half a century down the line:
For several hundred years, people have thought of Britain as the epitome of modern civilisation and land of Enlightenment that gave rule of law, individual freedom and democracy to the world. In early decades of the 21st century, this image is being eroded, as pockets of Britain are being transformed into isolated enclaves, administered by Islamic clerics associated with different mosques and madrassas.
The Darul Uloom madrassa in the village of Chislehurst, modelled after India’s Darul Uloom Deoband, seeks to produce “an Islamic elite who will rule the Muslim world” — as reported by British Indian journalist Edna Fernandes, who also reported that music, drama and modern foreign languages are deemed un-Islamic and Shakespeare is seen as evil for dealing with subjects like love and revenge. Mufti Muhammad ibn Adam of Darul Iftaa, an Islamic institute in Leicester, delivers fatwas such as: driving a taxi is forbidden by Islam because it may entail taking passengers to a pub. Such fatwas impinge on individual freedom, a fundamental basis of modern societies.
The holy prophet of Islam did many shameful things, which are well documented in authentic earlyIslamicsources, namely the Qur’an, Hadith, and Sira. I was aware of many of his shameful acts, not of fact that he even had married his son's wife. Not only that, through this process, Muhammad eliminated an age-old noble tradition of adoption, which the Arabs had been practicing before the advent of Islam.
A few years ago, my wife and I became adoptive parents. We adopted a few children from our locality, who needed a safe and loving home to grow up in. This was a decision in my life that I will never regret about. We became the family of those kids in unfortunate situation. They are now our kids; we have a multi-racial family with love for every one. They have a safe haven, and a conducive environment for grooming a good future.
This most satisfying event in my personal life also made me curious to research what Islam says about adoption. I was shocked by my finding. Please do not trust what Islamists of our day write about adoption, which are just lies or deceptions, designed to show Islam in a better light than it is. No Muslims will deny the following verses of the Qur’an:
Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way. (Quran 33:4-5, Sahih International trs.)
This was an interesting series which told me a few things I did not already know about a neglected subject. Overall, however, it is misleading. Omaar is clearly not an ignorant man. So the deception can only be intentional and consists largely of what he leaves out.
He shows us a historical reenactment in Sogut in Bithynia which was the centre of the Ottoman tribe by about 1300 and the “cradle” of the Ottoman Empire. He does not mention the indigenous population round about however, the Greek speaking, Christian majority and the misery which these Turkic speaking Muslim intruders inflicted on them. The Koran makes it clear that all good Muslims are obliged to make war on infidels wherever they are found (Sura 9) and that any plunder taken is the holy warrior’s just reward for chastising the enemies of Allah. This duty the Ottomans and other species of Turk, those of Danishmend etc. pursued with enthusiasm. Every year from the later 13th century, Turkish horsemen swept down the valleys of Western Asia Minor to destroy the harvest, slaughter the infidel Greek peasants, desecrate their churches and help themselves to any plunder that took their fancy. This last category would include the infidel women who, in Muslim eyes, were fair game. Robert Liddell, in his book “Byzantium and Istanbul” states: “Rape was so much a law of war that the canons forbade a husband to put away a wife who had been defiled by an enemy.” Muslim men in Britain who prey on “Kaffir” girls, i.e. non Muslim girls must be seen as a 21st century continuation of this Islamic tradition; infidel parents of infidel daughters please note. Some mealy mouthed individuals have frantically attempted to represent this activity as just part of the general decline in morals in this country and not associated with any religion or culture in particular. These are just Anglo-Saxon platitudes and betray these babblers’ lack of moral courage. We have seen that the British have not had the moral courage to help the Canadians celebrate the two hundredth anniversary of the defeat of the American invasion of their country during the War of 1812.
Aasma Riaz: "Thank you so much for your book "Islamic Jihad" and showing me the "Big Picture". For 7-8 days, I was glued to your book, absorbing so much information that I did not know existed. You have crisply covered so much in your book and quoted historical references extensively. I am just overwhelmed with different emotions after reading your book..., a priceless tome."