Nonie Darwish

islamic terror orchestraIt has been 13 years since 9/11 and the West is still reluctant to link the non-ending parade of jihad groups with Islam. The West is also in denial about the similarities all radical Islamic groups share. It is important for the West to realize that there is a natural division of labor between the different terror groups. Some groups specialize in terror against non-Muslims and Western governments while others specialize in terrorizing Arab governments that refused to follow Sharia. But the truly sophisticated groups are those who reside in the West, calling themselves ‘moderate’ while at the same time defending and controlling the direction of Islamist goals through advocacy, diplomacy, negotiation and PR.

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This latest revolution in Egypt, the second in the last two years, is a symptom of a deep-rooted problem at the heart of Islam itself: Egypt is on the verge of a civil war to bring a resolution to the never-ending tension between what Islam demands versus what the people really want.

This is the central problem in most Muslim countries: the difficult choice between a civilian, military "infidel" government, and a totalitarian Islamic theocracy. The problem is compounded when most Egyptians consider themselves both Muslim and lovers of democracy, but refuse to see that Islam and freedom cannot co-exist. How can Islam anywhere produce a democracy when freedom of speech and religion are outlawed, where there is no free and independent judiciary, and equal rights for women, minorities and non-Muslims are legally suppressed?

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The neighbors of the Chechnyan Muslim family whose sons were responsible for the Boston Marathon terror attack said they were stunned by the news and that this nice Muslim family was known for its generosity and kindness. Many Americans often ask, "What about the Muslim family next door? They are really nice people."

Some of the nicest people I know are Muslims, but that must never blind us from understanding the risk we are taking when we allow the building of hundreds of mosques financed by Saudi Arabia, as well as millions of Muslims to migrate into America at a time of a fierce, if sophisticated, desire by Islamist groups to spread Islam throughout the world, and to radicalize impressionable youths by stoking anger against the Western nations, people and values.

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The most influential Sunni leader in the Middle East has just admitted what many of us who grew up as Muslims in the Middle East have always known: that Islam could not exist today without the killing of apostates.

Yusuf al-Qaradawi, head of the Muslim Brotherhood and one of the most respected leaders of the Sunni world, recently said on Egyptian television, "If they [Muslims] had gotten rid of the punishment [often death] for apostasy, Islam would not exist today."

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Recently, a Pakistani religious leader, Pirzada Muhammad Raza Saqib Mustafai, said: "When the Jews are wiped out ... the sun of peace [will] begin to rise on the entire world." The same preaching is routinely done not only by clerics, but by politicians -- in Iran, Saudi Arabia, Egypt, and elsewhere. This is not just Ahmedinijad; it is at the heart of Islamic theology that world peace will be established only when all the Jews are wiped from the earth. But few people in Western media are alarmed by this kind of rhetoric or care to expose this dreadful dark side of Islam's obsession with Jew-hatred.

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