Islam Under Scrutiny by Ex-Muslims

Muhammad had Violated the Qur'an

But this is just a fib. When we diligently study the biography Muhammad and the ahadith we find quite a few examples where Muhammad had openly transgressed the provisions in the Qur'an. Sex was an important aspect of Muhammad's life. His unbridled indulgence in sex had, on many occasions, forced him to violate Allah's rule overtly. To suppress his breach of the Qur'anic laws on sex and sexuality, he, as usual, concocted stories of Allah's exemption to His dearest friend. In this essay I am exposing the hypocrisy of some Islamists who claim adamantly that Muhammad could have never violated the Qur'an.

Examples of how Muhammad had violated the Qur'an vis-à-vis sex

Muhammad broke the rule on sex during fasting

 What the Holy Qur'an says about sex during fasting time:

During fasting, sexual activity is for the night only...2:187

002.187
YUSUFALI: Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

Here is what Muhammad did while observing fast:

Muhammad slept with Umm Salama during her period, kissed her while fasting and used to take bath from the same pot after having sex…(Sahih Bukhari,1.6.319)

Sahih Bukhari: Volume 1, Book 6, Number 319:

Narrated Zainab bint Abi Salama:

Um-Salama said, "I got my menses while I was lying with the Prophet under a woollen sheet. So I slipped away, took the clothes for menses and put them on. Allah's Apostle said, 'Have you got your menses?' I replied, 'Yes.' Then he called me and took me with him under the woollen sheet." Um Salama further said, "The Prophet used to kiss me while he was fasting. The Prophet and I used to take the bath of Janaba from a single pot."

While fasting, Muhammad kissed and embraced his wives...(Sahih Bukhari,3.31.149) 

Sahih Bukhari: Volume 3, Book 31, Number 149:

Narrated 'Aisha:

The Prophet used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, "The person who gets discharge after casting a look (on his wife) should complete his fast."

Muhammad used to kiss and suck Aisha's tongue while they were fasting...(Sunaan Abu Dawud,13.2380)

Sunaan Abu Dawud: Book 13, Number 2380:

Narrated Aisha, Ummul Mu'minin:

The Prophet (peace_be_upon_him) used to kiss her and suck her tongue when he was fasting.

Muhammad violated the Qur'anic rules on dower (mehr) and the time of waiting (idda)) in marrying a divorced/widowed woman 

When Muhammad captured Khaybar, he took as a captive Safiyyah bt Huyayy, a very pretty teenage-girl and married her without paying her any dowry (mehr). The payment of mehr is compulsory in Islamic law of marriage.

First, we shall examine how Muhammad violated the rule of dower. This rule is stipulated in the Qur'an thus:

To marry a woman pay her dowry as a free-gift...4:4

004.004
YUSUFALI: And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer 

To hide his deception, Muhammad claimed that marrying Safiyyah was in itself a good honour for her, her dowry was her manumission from being a sex-slave to Muhammad.

Muhammad consummated his marriage with Saffiyah by staying with her for three days on way from Khaybar; he ordered her to wear a veil...(Sahih Bukhari, 5.59.523, 524)

Sahih Bukhari: Volume 5, Book 59, Number 523:

Narrated Anas bin Malik:

The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.

Volume 5, Book 59, Number 524:

Narrated Anas:

The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to his marriage banquet and there was neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.

Muhammad stayed with Safiyyah for three nights consummating his marriage…(Sunaan Abu Dawud, 2.11.2118)

Sunaan Dawud: vol. ii, Book 11, number 2118

Anas b Malik said: When the Apostle of Allah (may peace be upon him) married safiyyah, he stayed with her three nights. The narrator ‘Uthman added: She was non-virgin (previously married). He said: This tradition has been narrated to me by Hushaim, reported by Humaid, and transmitted by Anas.

Saffiya's dower for marriage was her manumission…(Sahih Muslim, 8.3326)

Sahih Muslim: Book 008, Number 3326:

This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (may peace be upon him) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):" He (the Holy Prophet) married Safiyya and bestowed her emancipation as her wedding gift."

Further information on this lustful marriage with a 19-year-old Jewish beauty with 60-year-old Muhammad is glimpsed from the narration of Ibn Sa'd. Please note that before falling into the hands of Muhammad, this pretty lass was married to a Jewish man. Muhammad had already killed Safiyaah's husband and her father after subjecting them to brutal torture, and finally beheading them. Having satiated his lust for blood, on the same night he killed her closest relatives, Muhammad took Saffiyah into his tent to have sex with her.

We learn from Ibn Sa'd that Muhammad purchased Safiyyah from Dhiyah for seven camels (around US$ 2,100). On the same night that Muhammad took possession of Safiyyah, he hastened to his tent to sleep with her. Here is what Ibn Sa'd writes:

 “….when it was night, he entered a tent and she entered with him. Abu Ayyub came there and passed the nigh by the tent by the tent with a sword keeping his head at the tent. When it was morning and the Apostle of Allah, may Allah bless him, perceived (some body) moving, he asked: Who is there? He replied: I am Abu Ayub. He asked: Why are you here? He replied: O Apostle of Allah! There is a young lass newly wedded (to you) with whose late husband you have done what you have done. I was not sure of safety, so I wanted to be close to you. Thereupon the Apostle of Allah, may Allah bless him, said twice: O Abu Ayyub! May Allah show you mercy.”  (ibn Sa'd vol.ii, p.145)

To hide the lascivious character of Muhammad, Muslim biographers often mention that he married Safiyyah before he slept with her. But they forget to state that Muhammad did not follow the rule of waiting period (three monthly periods) to sleep with Safiyyah. 

We shall now see how Muhammad had violated the rule of idda (waiting period) in marrying a woman. These rules are stipulated in the Qur'an thus:

Before marrying another man divorced women must wait three monthly periods...2:228

002.228
YUSUFALI: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise 

Widows of wait four months and ten days for re-marriage...2:234

002.234
YUSUFALI: If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.

Clearly, when Muhammad wanted to sleep or to have sex with Safiyyah, she was a widow, technically, as Muhammad had already killed her husband. Therefore, as per the Qur'an, Muhammad had to wait at least four months and ten days before he could even touch her. But Muhammad did not at all observe this rule; instead, he took Safiyyah, straight from the battlefield to his bed in the war camp. Having spent the night with her, Muhammad took her to another, safer location, stayed there for three days and consummated his marriage with Safiyyah.

Let us read a hadis on this: 

Muhammad selected Safiyyah because of her beauty, made her his wife and gave a banquet at the wedding; then he had sex with Saffiyah at Sa`d-AsSahba…(Sahih Bukhari 4.52.143)

Sahih Bukhari: Volume 4, Book 52, Number 143:

Narrated Anas bin Malik:

The Prophet said to Abu Talha, "Choose one of your boy servants to serve me in my expedition to Khaibar." So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah's Apostle when he stopped to rest. I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men." Then we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah's Apostle selected her for himself and took her along with him till we reached a place called Sad-AsSahba,' where her menses were over and he took her for his wife. Haris (a kind of dish) was served on a small leather sheet. Then Allah's Apostle told me to call those who were around me. So, that was the marriage banquet of Allah's Apostle and Safiya. Then we left for Medina. I saw Allah's Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya (to sit on behind him) He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and said, "This is a mountain which loves us and is loved by us." Then he looked at Medina and said, "O Allah! I make the area between its (i.e. Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures)." 

Muhammad violated Allah's restriction on him on the number of his wives

When Muhammad married Zaynab bt Jahsh, the wife of his adopted son, Zayd b. Harith, Allah was a little bit displeased with his audacious crave for young, beautiful, sexy and luscious women—married or single. So, Allah clamped down on Muhammad and sternly warned him that that was enough, that he could not accumulate further, any extra wives. Allah made Zaynab Muhammad's wife number eight or nine—the last wife. Here is the verse where Allah forbade Muhammad to marry further after marrying Zaynab bt, Jahsh:

Allah put restriction on Muhammad's marriage; he is not to take any new wife, neither exchange old wives for new…33:52

033.052
YUSUFALI: It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. 

Now, let us have a look at the list of women with whom Muhammad had had some kind of connection, including sexual. This list has been prepared from the book of Tabari (vol. ix, pp.120-141). Please note that this list is in chronological order. I have highlighted the name of Zaynab to demonstrate how flagrantly Muhammad had dishonoured Allah's restriction on him!—he had collected at least 13 more wives, a sex-slave and a concubine even when Allah commanded him to restrain his wife collection.

Muhammad had married 21 wives:

  1. Khadijah bt.Khuwaylid

  2. Sawdah bt, Jamah

  3. Aisha bt. Abu Bakr

  4. Hafsah bt. Umar (Hafsha found Muhammad and Mariyah in her bed and she became hysterical (footnote 884).

  5. Umm Salamh

  6. Juwayriyyah

  7. Umm Habiba bt. Abi Sufyan

  8. Zaynab bt Jahsh

  9. Safiyyah bt. Huyayy

  10. Maymunah bt. Al-Harith

  11. Sana bt. Asma or Saba bt. Asma. She died before Muhammad consummated the marriage.

  12. al-Shama bt. Amr al-Ghifariyaah. Muhammad divorced for doubting his prophethood.

  13. Ghaziyyah bt. Jabir or Umm Sharik. She was previously married and had a son named Sharik. She was beautiful but she refused to consummate the marriage. Muhammad found her old (page 139);  so he returned her to her people

  14. Amrah bt. Yazid or Umm Sharik. Osme say she herself gave to Muhammad (33:50). The marriage was not consummated.

  15. Asma bt. Al-Numan. Muhammad found her suffering from leprosy; so he divorced her giving her compensation.

  16. Zaynab bt. Khuzaymah—also called Umm al-Masakin (mother of the poor)

  17. Al-Aliyaah bt. Zabyan. It is alleged that she peeped through her door at the people in the mosque. So Muhammad divorced her after paying her some compensation (footnote 919).

  18. Qutaylah bt. Qays—but Muhammad died before he could consummate his marriage with her. She and her brother apostatized from Islam.

  19. Fatimah bt. Shurayh (Sara)

  20. Kawlah bt. Hudhayl

  21. Layla bt. Al-Khatim. She offered herself to Muhammad and Muhammad accepted her as his wife.. Later, when her people admonished her for marrying Muhammad, she requested for a divorce and Muhammad divorced her.

People used to say that Muhammad was a womaniser (Tabari, vol.ix, p.139).

List of women to whom Muhammad proposed but did not marry

  1. Umm Hani bt. Abi Talid—she had a child

  2. Dubbah bt. Amir—she was too old

  3. Safiyyah bt. Bashshamah—she was a captive

  4. Umm Habiba bt al-Abbas—fosterage

  5. Jamrah bt. Al-Harith—was suffering from leprosy

  6. Khawlah bt. Hakim

  7. Amamah bt. Hamzah

Muhammad's concubines were:

  1. Mariyah bt. Shamun

  2. Rayhanah bt. Zayd al-Quraziyaah

Marriage not consummated:

  1. Mulaykah bt. Kab al-Laythi—Muhammad divorced her

  2. Bint Jundub

Even the greatest Islamist apologist of all time, Maulana Yusuf Ali admits that Muhammad did indeed transgress the stipulation of the Qur'an.

Yusuf Ali (commentary number 3754, p.1123) writes: “This was revealed in A.H. 7. After that the Prophet did not marry again, except the handmaiden Mary the Copt, who was sent as a present by the Christians Muaqauqas of Egypt. She became the mother of Ibrahim, who died in his infancy.” 

Muhammad violated the Qur'anic law on the punishment of sex offenders

Fornication and adultery are two most serious offences in Islamic societies. The punitive measures, as enacted in the Qur'an are truly extremely harsh and barbaric. Let us read the verse which deals with such grave crimes:

Punishment for adultery or fornication (both man and woman) is one hundred lashes in front of the believers …24:2

024.002
YUSUFALI: The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.

Strangely though, when it came to a friend of Muhammad, who admitted having committed a punishable offence (illegal sex, perhaps), Muhammad did not apply this Qur'anic rule. Here is a hadis from Sahih Bukhari on this violation of the Qur'an:

Muhammad did not punish a person for illegal sexual intercourse because the person prayed with him...(Sahih Bukhari, 8.82.812)

Sahih Bukhari: Volume 8, Book 82, Number 812:

Narrated Anas bin Malik:

While I was with the Prophet a man came and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the legal punishment on me'.' The Prophet did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet , and when the Prophet had finished his prayer, the man again got up and said, "O Allah's Apostle! I have committed a legally punishable sin; please inflict the punishment on me according to Allah's Laws." The Prophet said, "Haven't you prayed with us?' He said, "Yes." The Prophet said, "Allah has forgiven your sin." or said, "....your legally punishable sin."
 

Muhammad violated the Qur'anic code of conduct between marriageable couples

Please note that a man and a woman who are not close relatives (that is, those men and women who could be married to each other, those who are not in the prohibited class for marriage purposes) cannot, under any circumstances, be alone together. This moral guardianship is endorsed in these verses of the Qur'an:


Believing men are to lower their gaze and guard modesty…24:30

024.030
YUSUFALI: Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.

Now, let us see what Muhammad did with some single women, who could be married to him.

The first such woman was none but his first cousin-sister, Umm Hani bt Abu Talib. Muhammad passionately fell in love with her, but for some unknown reason his beloved uncle, Abu Talib did not give her hand to Muhammad when Muhammad requested. Instead, she was married to a pagan, Hibayrah. But Muhammad's adulterous relation with Umm Hani (real name Fakitah, also known as Hind) continued. He used to sleep in her house, when no one was around. Such an incidence took place when Muhammad returned from his failed mission at Taif, after the deaths of his first wife, Khadijah and his uncle Abu Talib. Returning from Taif, he took shelter in Ka'ba. But at nightfall, when all were asleep, he stealthily went to Umm Hani's house and spent the night with her. When the people did not find him at Ka'ba, they went looking for him and when he was discovered in the house of Umm Hani, he was embarrassed, so was Umm Hani. To hide the truth, he concocted the story of his night journey to Jerusalem and Paradise from Umm Hani's house (more precisely, from her bed), which many converted Muslims found too incredible to believe and left Islam. This made him sad and withdrawn. Soon, after such an adulterous affair was leaked out, he left Mecca and settled in Medina. But his undying love for Umm Hani remained aflame.

Later, when Muhammad became militarily strong and conquered Mecca, he went to Umm Hani's house and stayed there overnight, praying and chit-chatting with her. Hubayrah, Umm Hani's husband had foreseen the fall of Mecca and had fled to Najran. So, Umm Hani was living in her house, separated from her pagan husband, and Muhammad was there comforting her, in open transgression of the Qur'anic code. (Please consult: Martin Lings, p.33, 101, 103-104, 299; Ibn Ishaq, p.184, Tabari, vol.viii, p.186)

Here is a hadis from Sahih Bukhari which demonstrates Muhammad's way with single women, divorced or widowed, rich or poor, for sex, which clearly violates the Qur'an.

A dignified woman, Jauniyaa (a princess) was brought to Muhammad to have sex with him but she was reluctant to give herself to him; Muhammad was angry and raised his hand to beat her...(Sahih Bukhari, 7.63.182)
 

Sahih Bukhari: Volume 7, Book 63, Number 182:

Narrated Abu Usaid:

We went out with the Prophet to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-Nu'man bin Sharahil, and her wet nurse was with her. When the Prophet entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family." Narrated Sahl and Abu Usaid: The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses. (See Hadith No. 541).
 

Muhammad violated the Qur'anic rule on sex with menstruating women

The Holy Qur'an, on menstruating women says:

Menstruation is a disease; can't have sex during a woman's period; after the period is over have sex in any manner, at any time and at any place...2:222 

002.222
YUSUFALI: They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.

Let us examine what Muhammad did to his wives when they were in heavy menstruation:

During her period Muhammad used to fondle Aisha in bath…(Sahih Bukhari, 1.6.298)

Sahih Bukhari: Volume 1, Book 6, Number 298:

Narrated 'Aisha:

The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

Muhammad put his cheek and chest in between the naked thighs of a menstruating Aisha...(Sunaan Abu Dawud, 1.0270)

Sunaan Abu Dawud: Book 1, Number 0270:

Narrated Aisha, Ummul Mu'minin:

Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Apostle of Allah (peace_be_upon_him) had done.

One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept.

It could be that caressing and foreplay do not necessarily constitute actual coition. But bear in mind that these lustful activities are just prelude to other form of sexual gratification

Muhammad violated the Qura'nic rule of not to have sex with women when in ihram (purity state spent inside a mosque) or when performing Hajj

Here is the Qur'anic verse on the purity state in a mosque:

Observe Hajj in the prescribed month; no sexual intercourse, misconduct and argument during the Hajj session…2:197

002.197
YUSUFALI: For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

You can have sex with wives only at nights of fasting time; wives are garments; do not approach wife while in retreat (ihram) in a mosque...2:187

002.187
YUSUFALI: Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. 

Even a hadis in Sunaan Abu Dawud confirms the stipulation of the Qur'an. This hadis says:

A pilgrim must not marry and give someone in marriage in the sacred state (while wearing ihram)…(Sunaan Abu Dawud, 2.10.1837)

Sunaan Abu Dawud: vol.ii, Book 10, Number 1837

Nubaih b. Wahb, brother of Banu ‘Abd al-Dar said: ‘Umar b. ‘Ubaid Allah sent someone to Aban b. ‘Uthman b. ‘Affan, asking him (to participate in the marriage ceremony). Aban in those days was the chief of pilgrims, and both were in the sacred state (wearing ihram). I want to give the daughter of Shaibah b. Jubair to Talhah b. ‘Umar in marriage. I wish that you may attend it. Aban refused and said: I heard my father ‘Uthman b. ‘Affan narrating a tradition from the Apostle of Allah (may peace be upon him) as saying: A pilgrim may not marry and give someone in marriage in the sacred state (while wearing ihram).

But Muhammad did not have much regard for the Qur'an or even to his own words when it came to marrying women and having sex with them. So, when he went to Mecca, to perform the Hajj, and a proposal of marriage was offered to him, he quickly accepted the offer and married the woman even though he was in sacred state wearing irham.

Here is the hadis from Sunaan Abu Dawud:

Muhammad married Maimunah while he was in the sacred state wearing ihram…(Sunaan Abu Dawud, 2.10.1840)

Sunaan Abu Dawud: vol.ii, Book 10, Number 1840:

Ibn ‘Abbas said: The Prophet (may peace be upon him) married Maimunah while he was in the sacred state (wearing ihram).

Conclusion:

I am certain the Islamist apologists will employ many twisted tricks, convoluted logic and strange reasoning to disprove all those historical records which I enumerated above.

The fact is, no matter what they say, the truth remains—the intelligent readers will have no difficulty in separating the corn from the chaff. Muhammad, had on many occasions did violate the Qur'an.


Bibliography

The Holy Qur'an. The internet version of three English translations can be read at: http://www.usc.edu/dept/MSA/reference/reference.html

Ali, Abdullah, Yusuf, The Holy Qur'an: Translation and Commentary. Amana Corp., Brentwood, Maryland, 1983.

Abu Dawud, Sulayman b. al-Ash'ath. Al-Sunaan, a collection of Hadith Translated in English by Prof. Ahmad Hasan:  http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/

Abu Dawud, Sulayman b. al-Ash'ath, Al-Sunaan, a collection of Hadith,vol.ii. Translated in English by Prof. Ahmad Hasan, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India), 2001

al-Bukhari, Muhammad b. Ismail. Sahi Bukhari.  Ttranslated in English by Dr Muhammad Muhsin Khan: [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ ]

Ibn Ishaq, Muhammad b. Yasr, Sirat Rasul Allah.  Translated in English by A. Guillaume. First published by Oxford University Press, London in 1955. Fifteenth reprint by Oxford University Press, Karachi, Pakistan, 2001.

Lings, Martin, Muhammad his life based on the earliest sources. Inner Traditions International, One Park Street, Rochester, Vermont 05767, USA, 1983.

Ibn Sa'd, Abu Abd Allah Muhammad, Kitab al-Tabaqat, vol ii. Translated in English by S. Moinul Haq, Kitab Bhavan, 1784, Kalam Mahal, Daraya Ganj, New Delhi, India, 1972.

al-Tabari, Abu Ja'far Muhammad b. Jarir, The Victory of Islam, vol. viii. Translated by

Michael Fishbein, State University of New York Press, Albany, 1997. ISBN 0-7914-3150-9

al-Tabari, Abu Ja'far Muhammad b. Jarir, The Last Years of  the Prophet, vol. ix. Translated by Ismail K. Poonwala, State University of New York Press, Albany, 1990. ISBN 0-88706-692-5


Abul Kasem is an Bengali ex-Muslim and academic. He has contributed in Leaving Islam - Apostates Speak Out and Beyond Jihad - Critical Voices from Inside and Why We Left Islam.. He has also written extensively on Islam in various websites and is the author of five e-Books: A Complete Guide to Allah, Root of Terrorism ala Islamic Style, Sex and Sexuality in Islam, Who Authored the Quran? and Women in Islam. Mr. Kasem leaves in Sydney, Australia. He can be contacted at [email protected].