Sex
and sexuality in Islam
- Part 5
by
Abul Kasem
[
Part 1 - Part
2 - Part 3 - Part
4 - Part 6 ]
Sex
with captives
Women
taken as captives in a war
Islam
permits unlimited and boundless sex with women taken as prisoners in a
war. This was (or is) the practice of the Muslims, including Muhammad
during the 'golden' days of early Islam. The Qur'an permits a Muslim man
to have this kind of coerced sex in the following verses:
004.024
Also (prohibited are) women already married,
except those whom your right hands possess: Thus hath Allah ordained (Prohibitions)
against you: Except for these, all others are lawful, provided ye seek
(them in marriage) with gifts from your property,- desiring chastity,
not lust, seeing that ye derive benefit from them, give them their dowers
(at least) as prescribed; but if, after a dower is prescribed, agree Mutually
(to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Sex
with captive women and slave women is permitted...23:1-6
023.001
The believers must (eventually) win through,-
023.002 Those who humble themselves
in their prayers;
023.003 Who avoid vain talk;
023.004 Who are active in deeds
of charity;
023.005 Who abstain from sex,
023.006 Except with those joined
to them in the marriage bond, or (the captives) whom their right hands
possess,- for (in their case) they are free from blame,
Sex
with wives, captives, slaves O.K....70:25-34
070.025
For the (needy) who
asks and him who is prevented (for some reason from asking);
070.026 And those who hold to the truth of the Day of Judgment;
070.027 And those who fear the displeasure of their Lord,-
070.028 For their Lord's displeasure is the opposite of Peace
and Tranquillity;-
070.029 And those who guard their chastity,
070.030 Except with their wives and the (captives) whom their
right hands possess,- for (then) they are not to be blamed,
070.031 But those who trespass beyond this are transgressors;-
070.032 And those who respect their trusts and covenants;
070.033 And those who stand firm in their testimonies;
070.034 And those who guard (the sacredness) of their worship;-
070.035 Such will be the honoured ones in the Gardens (of Bliss).
The
above verses make it absolutely obvious that a Muslim man, whether married
or not, can have unhindered and limitless sex with captive women. In those
verses the meaning of 'right hand's possession is either slaves (female)
or female captives, that is prisoners (women) taken in a war. Who are
the captives of war in the present days? One does not need to go too far
to find this out. Since Islam is at perpetual war with all the infidels,
all the women living in infidel countries are, in fact, fall under this
category, at least in theory. This means that a Muslim man (whether married
or not), while living in an infidel country, can sleep (that is, have
sex) with any number of infidel women without even having the slightest
fear of committing Zina (fornication) or adultery. Many Islamists
will even boastfully acknowledge that these infidel women should consider
themselves to be lucky enough to taste the sweetness of intercourse with
a Muslim man! This is the reason why when I found some Pucca Mussulmans
in a massage parlour in Thailand, and then I asked them about what they
did with those Thai sex kittens, they told me unhesitatingly that it is
permissible to have sex with Thai women as they are not Muslims (they
were sex slaves, because in a world, where Muslims are oppressed everywhere,
they are at war with infidels wherever they are)! It is a case of Ganimatter
maal - a Bengali-Arabic term often used by rustic mullahs in Bangladesh
-- they told me. Furthermore, they told me that it is all right to have
sex with women if a Muslim visits an infidel land. At that time, I just
pooh-poohed their banter, saying to myself that 'these Mullahs
do not know the 'real Islam.' Then, after a few years later, when I became
interested in Islam and took the study of Islam very seriously, I was
dumbfounded to have discovered that what those kath or timber Mullahs
told me was completely true. This is what I found when I consulted the
living and breathing Islam, that is, Sha'ria:
No
punishment for Zina or adultery committed in a foreign country
(ref. 11, p185)
Punishment
is not incurred by committing whoredom in foreign country.
If a Mussulman be guilty of whoredom in a foreign country, or in the territory
of the rebels, and afterwards return into a Mussulman state, punishment
is not to be meted out on him, on the plea that a man, in embracing the
Mussulman faith, binds himself to all the obligations thereof, wherever
he may be. The arguments of our doctors on this occasion are twofold;
--FIRST, the Prophet has said, "punishment is not to be inflicted in a
foreign land" SECONDLY, the design of the institution of punishment
is that it may operate as a prevention or warning; now the Mussulman magistrate
has no authority in a foreign country, wherefore if punishment were instituted
upon a person committing whoredom in a foreign country, yet the institution
would be useless; for the use of the institution is that punishment may
be executed; and as the magistrate has no authority in a foreign country,
the execution is impossible; whence it appears that the commission of
whoredom in a foreign country does not occasion punishment there; and
if this person should afterwards come from the foreign territory into
a Mussulman state, punishment cannot be executed upon him; because as
his whoredom did not occasion punishment at the time of its being committed,
it will not afterwards occasion.
In
page 59 of Dictionary of Islam (ref.6) it is written:
CONCUBINE.
Arabic Surriyah, pl. sarari. The Muhammadan religion appears to give almost
unlimited license to concubinage, provided the woman be a slave, and not
a free Muslim woman.
These
female slaves must be either (1) taken captive in war, (2) or purchased
by money, (3) or the descendants of slaves. Even married women, if taken
in war, are according to an injunction of the Qur'an, Surah 4:28, entirely
at the disposal of the Muslim conqueror. "(Unlawful to you are married
women, except as such as your right hand possess (i.e. taken in war, or
purchased slaves)." This institution of concubinage is founded upon the
example of Muhammad himself, who took Rihanah, the Jewess as his concubine
after the battle with the Banu Quraizah (A.H. 5), and also Maria the Copt,
who was sent him as a slave by the Governor of Egypt.
Quoting
Jalalan, one of the foremost interpreter of the Qur'an, the dictionary
of Islam writes further (ref.6, pp.595-600)...............................
(1)
They are allowed
to take possession of married women if they are slaves.
Surah iv.28: "Unlawful for you are.....married women; save such as
your right hands possess."
(On this verse al-Jalalan the commentators say: "that is, it is lawful
for them to cohabit with those women whom you have made captive, even
though their husbands be alive in the Daru'l-Harb.")
(Readers,
please note the verse iv.28 in the Dictionary of Islam is verse 4:24 in
the Yusufali's translation of the Qur'an. This verse was quoted at the
beginning of this part).
The
Islamists often give us the impression that many Jihadis joined
the Ghazawa (raid for women and plunder) of Muhammad by
falling in love with the divinity and spiritual attraction of early Islam.
When we read the biography of Muhammad, we find completely different reasons
for these Jihadis to join in the jihad. The greatest attraction
of Muhammad's hordes of marauders was actually sex and plunder! It is
as simple as that. You see, whenever the Muslims waged war on the infidels,
the Muslim soldiers would round up the enemy women as captives. The old
and infirm women were mostly killed to rid them of their burden. The Jihadis
kept alive only the young and sexy infidels women to gratify their limitless
sex urge or drive, and, afterwards to sell them as slaves or to raise
money by ransoming them to their relatives if were lucky to be alive.
Here
is an interesting reading from Ibn Ishak's biography of Muhammad. This
episode is from Tabuk expedition (ref. 10, pp.602-603).
After
the Hunayn and Taif battle, Muhammad stayed in Medina for a few months.
Then he gave orders to prepare for a raid on the Byzantines. It was summertime
then and the heat was oppressive and there was a draught in the Arabian
Peninsula. Many people disliked travelling during this time. They longed
to stay at home. In spite of their dislike, the men started preparing
for the raid. Muhammad asked a Muslim, Jadd b. Qays if he would like to
go for Jihad in Tabuk. Jadd declined saying that he loved women and if
he saw Byzantine women he would not be able to control himself. Muhammad
left him alone. It was about him that the verse: 9:49 "There are some
who say Give me leave to stay behind....." Was released.
009.049
Among them is (many) a man who says: "Grant me exemption and
draw me not into trial." Have they not fallen into trial already?
and indeed Hell surrounds the Unbelievers (on all sides).
In
many Ghazwas, Muhammad himself took captive women as his wives/concubines.
Besides reserving the prettiest and the sexiest amongst the captive women
for himself, he even distributed some women to his sons in laws, Hazrat
Ali and Hazrat Uthman. Here is a hadith that unmistakably shows
how hungry Hazrat Ali was to have sex with captive/slave women, while
his father-in-law, Muhammad, himself encouraged him to indulge in such
act knowing full well that his (Muhammad's) own daughter, Fatima was the
wife of Ali.In one sense, Muhammad was a very liberal person in that day
and age.In this day of sexual glasnost, I would like to know how many
fathers-in-law would allow their sons-in-law to have extra-marital relationship.Not
a fat chance!
Ali
had sex with booty captive women5.59.637
Sahih
Bukhari: Volume 5, Book 59, Number 637
Narrated
Buraida:
The
Prophet sent 'Ali to Khalid to bring the Khumus (of the booty) and I
hated Ali, and 'Ali had taken a bath (after a sexual act with a slave-girl
from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)?"
When we reached the Prophet I mentioned that to him. He said, "O
Buraida! Do you hate Ali?" I said, "Yes." He said, "Do
you hate him, for he deserves more than that from the Khumus."
That
the capture of sexy and beautiful women were one of the main motivating
factors for joining in the Jihad by the early followers of Muhammad, is
clearly depicted in the Sirat Rasul Allah by Ibn Ishak. The old, ugly
and not so sexy captive women were burdensome to the Muslim invaders and
as such they were not desirable. In this most authentic biographical record
of Muhammad, we read that during the Hunayn battle, an old lady was let
off because her mouth was cold and her breast flat, she could not give
birth and her milk was not rich. So, the Jihadi took six camels
in exchange for this old lady (ref.10, p593). This was not an isolated
case. It was the common practice amongst the Jihadis then; that
is, to exchange the ugly ducklings and the old women for camels.
Further
proof of this greed for sexy female flesh can be had from the episodes
on the siege of Taif. The Thaqif people inhabited Taif. Their women were
famous for their beauty and vivaciousness. Many Jihadis joined
in this siege simply to have plunder and to have sex with these women.
One Jihadi admitted that he did not come to fight the Thaqif but to get
a girl to trade (or to make her pregnant) because the Thaqif people produced
intelligent children (ibid, p.590).
Muhammad
himself took Raihana, a pretty young thing, who happened to be a married
Jewish woman captive (after the slaughter male captives of Bani Quraiza)
as his concubine when she refused to marry him.As written before, he even
presented many of his friends as well as his own sons-in-law (Ali and
Othman) with pretty young captive women to be used as sex slaves. We learn
from Ibn Ishak's biography of Muhammad that when the Muslim soldiers defeated
the B.Hawazin, they captured 6 000 (yes, you heard me right -- six thousand)
women and children. It was one of the biggest and the best catch of female
flesh for the Islami Jihadis. Most of the beautiful and sexy captives
were distributed to the Jihadis. Muhammad gave Rayta, a beautiful
girl to his son in law (and cousin brother), Hazrat Ali and gave Zaynab,
another beautiful catch to his other sons in law, Hazrat Uthman. Hazrat
Umor also received a share of such female flesh. But he preferred to give
it to his favourite son, Abdulllah to enjoy her at his will (ibid, p.592-593).
You
talk about morality and good judgment! This was the respect and kindness
that the Prophet of "mercy" had for the helpless captive women! Besides
Raihana, Muhammad also took Jurawyirah (from the raid on Bani al Mustaliq)
and Saffiya (a Bani Nadir Jewess from the raid on Khaibar) as his mistresses.Please
note that most of Muhammad's mistresses or concubines were either Jews
(like Raihana, Juwayriya and Saffiya) or Christians like Mariya, the Coptic
sex slave. Islamic apologists can't wait to announce that Muhammad was
so merciful that he married those helpless women to free them from being
sold as slaves. They will even let us believe that those hapless women,
whose relatives were killed, were actually very happy to marry Muhammad
as they fell in love head over heels with him after the slaughter! Was
Muhammad a virile man in his early fifties? How disgusting and revolting
it is that the prophet of Islam had inured this filthy practise of using
the captives to satiate his libidinous urge!
You
see, whenever, the Muslim army conducted a raid, they always had the thirst
for the succulent body of infidel women. Their desire to have sex with
those captured women was so compelling that even Allah had to intervene
to decree that these women could be raped after their menstrual periods
were over. This uncivilized and despicable sexual urges of those Islamic
soldiers were so barbaric that they would not even show the sense of decency
by having sex with their women prisoners in privacy. They would not hesitate
to copulate with these hapless women right in the presence of their husbands
who were infidels.How outrageous! How despicable!
Read
the following two ahadith and judge for yourself the divinity in
Islamic rules when you compare those with the rights of the POW as conferred
by the Geneva Convention.
The
first hadith indicates that while a few Muslim soldiers were quite ashamed
to perform sexual act with the captive women in the presence of their
husbands, many Jihadis were quite happy to 'enjoy' these captive
women right in front of their fallen (prisoner) husbands. How 'beautiful'!!
In recent times, we have seen this type of sexual perversions perpetrated
by the Islamic army of Pakistan on their captive booties (captured women)
in the genocide of Bangladeshi folks in 1971. Isn't it that the Pakistan
Islamic army was just carrying out the contents of these ahadith?You
had better believe it.Because scriptural dictums were invoked by the dirty
Punjabi and Pathan soldiers belonging to marauding force of Gen. Yahya
of Pakistan.
The
second hadith shows that, many Jihadis were, at first, hesitant
in having copulation with captive women whose husbands were infidels (polytheists,
in this case). Muhammad (pbuh) sensed some trouble here. He realised that
if Allah did not permit such pleasure to his Jihadis, then their
motivation to cling to him will soon vanish into the thin air. He sought
Allah's intervention; and without any delay, Allah immediately obliged
him by giving His foot soldiers the permission to ravish these captive
women.It seems as if this whimsical Allah is promoting promiscuity among
Mussulmans by codifying sexually deviant acts in his "holy" book.
Some
Jihadis had sex with the captive women in the presence of their
husbands and some were reluctant to do so (Sunaan Abu Dawud 11.2150)
Sunaan
Abu Dawud: Book 11, number 2150
Abu
Said al-Khudri said: "The apostle of Allah sent a military expedition
to Awtas on the occasion of the battle of Hunain. They met their enemy
and fought with them. They defeated them and took them captives. Some
of the Companions of the apostle of Allah were reluctant to have intercourse
with the female captives in the presence of their husbands who were
unbelievers. So Allah, the Exalted, sent down the Qur'anic verse, "And
all married women (are forbidden) unto your save those (captives) whom
your right hand possesses". That is to say, they are lawful for
them when they complete their waiting period."" [The Qur'an
verse is 4:24].
One
can have sexual intercourse with a captive woman after she is clear of
her period and/or delivery. If she has a husband then her marriage is
abrogated after she becomes a captive (Quran 4:24)...(Shahih Muslim 8.3432)
Sahih
Muslim:Book 008, Number 3432:
Abu
Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle
of Hanain Allah's Messenger (may peace be upon him) sent an army to
Autas and encountered the enemy and fought with them. Having overcome
them and taken them captives, the Companions of Allah's Messenger (may
peace be upon him) seemed to refrain from having intercourse with captive
women because of their husbands being polytheists. Then Allah, Most
High, sent down regarding that:" And women already married, except
those whom your right hands possess (iv. 24)
A
natural question would be, what happens if a captive woman gets pregnant
as a result of having sex with the Jihadis? Many of those Islamic
Jihadis did ponder over this unwanted pregnancy and wanted to practice
coitus interruption (withdrawing penis before ejaculating) but Muhammad
was quite against it at times and was neutral at other times. Here are
some 'beautiful' ahadith.If you read these ahdith carefully,
you will notice that the Jihadis did practise coitus interruption
not only to avoid unwanted pregnancy but it was also a method of giving
them intense sexual pleasure and that was why they loved doing that!A
kind of kinky sex, we may call it. This means that those hapless captive
women were meant not only to satisfy the normal sexual urge, but were
also a means to satisfy their captor's sexual fantasies and perversions,
which, perhaps, they could not do with their married wives.
[Note:
Read more on coitus interruption in part 3/6 of this article]
Muhammed
did not approve coitus interruption with the captive women of Banu-al-Mustaliq,
but he allowed the women to be raped...( 5.59.459)
Shahih
Bukhari: Volume 5, Book 59, Number 459:
Narrated
Ibn Muhairiz:
I
entered the Mosque and saw Abu Said Al-Khudri and sat beside him and
asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We
went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and
we received captives from among the Arab captives and we desired women
and celibacy became hard on us and we loved to do coitus interruptus.
So when we intended to do coitus interruptus, we said, 'How can we do
coitus interruptus before asking Allah's Apostle who is present among
us?" We asked (him) about it and he said, 'It is better for you
not to do so, for if any soul (till the Day of Resurrection) is predestined
to exist, it will exist."
Many
Islamists are ashamed of the provision of taking captive women as sex
slaves in Islam. They try to soften this barbaric practice by pretending
to say something like,"You must consider the time and the context. There
is a misconception on this.In those days it was all right to have captive
women and to have sex with them because many Muslim soldiers were despatched
to the war zones. So, to satisfy their sex appetite God permitted them
to have such sex.The captive women also needed sex. So it was a win-win
situation.See how beautiful the Islamic rules are!"If we ask them whether
this provision still applies today or not, they simply try to evade this
question by saying something like, "You see, we must look at the context,
when the Muslims conquer any nation, they will always treat the vanquished
fairly with Islamic laws.Islam will surely protect their women and children....
etc."They simply avoid a straightforward answer.
Have
you ever thought about what will happen to the infidel American women
if the 'Great Satan' is defeated in an Islamic Jihad?
Let
us hear what the 'real Islam' has to offer on this matter. This is what
a well-learned Mullah says about the captive women:
From an
Islamic Q & A site:
Right Hand Possessions
http://www.binoria.org/q&a/miscellaneous.html#possessions
Question:
What is the meaning of right hand
possession and what was the purpose of having them. Some
brothers in America think it is okay to have right hand possessions now
in the USA.
Answer:
Right hand
possessions (Malak-ul-Yameen) means slaves and maids, those came in possession
of Muslims through war or purchase. After having the possession of slave
maid it is lawful and correct to have sexual relation with them. Even
today if Muslims get possession over infidel country, this condition is
possible, lawful and correct.
Please
peruse the above statement once again. What is the implication of this
Mullah's opinion?I must appreciate the Mullah for his utter honesty with
respect to 'real Islam.'He did not beat around the bushes. He has given
a straightforward, unadulterated, pure and unambiguous answer that clearly
conforms to the rules of Qur'an and hadith.May I ask the Islamic apologists
to say a few words about this honest reply from this Mullah?
Now,
let us look at the wider implications of this 'Islamic rule.' Imagine
that Islamic army invades America, Britain and all infidel lands.Also,
imagine these infidels being defeated in a catastrophic war.What do you
think the Islamic soldiers will do to all the male infidels?What do you
think the Islamic soldiers would do to all the pretty/young women they
would capture as captives?Do you think that these Islamic soldiers will
honour the covenants of the Geneva Conventions on POW?You must be out
of your mind if you thought so. The soldiers of Islam will do exactly
what the above Mullah has said.Yes, they will sell all the male captives
as slaves and take the young/pretty women as sex slaves to satisfy their
sexual urge. The old women would probably be killed, as they become a
burden to the Muslim invaders.For married women, their marriage will be
immediately made null and void. To humiliate the great 'Satan' further,
the Islamic Jihadis will probably do sexual act with the captive women
right in front of their men who were, just a short while ago, their husbands.
You
may still think this to be impossible. But, wait!The Pakistani Islamic
army did just that in Bangladesh in 1971. They killed about 3 million
Bangalees terming them as not so good Muslims, took 250,000 Bengali women
as concubines, and raped them, many of them repeatedly and not very far
off from their near and dear ones. In recent times, we have heard many
such reports from the Taliban ruled Afghanistan. These disturbing acts
may enrage a lot of people, including many Muslims. Think again. Have
the Islamic soldiers committed any crime/sin as far as Islam is concerned.
The answer is a simple "NO."Therefore, doesn't it make sense to realise
that it is the Islam itself that is the motivating factor for the rape
of the captive women?In Iran, a woman charged with adultery/blasphemy/apostasy
carrying death penalty become a captive of the Islamic state. Therefore,
an Islamic guard is appointed to have sex with her repeatedly before she
is executed. This is a beautiful and "humane" treatment of infidel women
prisoners in Islam!
Sex
with slave women
This
one is also a hot topic worthy of discussion.So far, we learnt the truth
about the sexual exploitation of women taken in a war.This is not the
only means by which unlimited sexual gratification is possible in a 'halal'
way.Buying and selling of women as sex slaves is fully permitted in Islam.
It is a perfectly a legitimate way to acquire as many sex-slaves as possible.Sky
is not the limit, though.The only limitation is the affordability. One
may say that this type of flesh trading is no more practiced today.This
is true. However, nothing can prevent the Islamists from re-introducing
the slave markets as per Qur'an and Sunnah when their 'Jihad'
against the infidels is successful. Sexual slavery is absolutely legitimate
in Islam. If Islam conquered the world, slavery could have never been
eradicated, because Islamic laws are written on granite stone and are
absolutely unchangeable.So, if Islam conquers the infidel countries, there
is nothing that could prevent the Islamic zealots from re-introducing
the slavery system and the slave markets around the globe for trading
in female bodies of infidel women. If the Islamists can re-introduce the
amputation of hands and feet for theft, stoning to death for adultery,
beheading for apostasy and many other barbaric Sha'ria rules, what
will prevent them from re-introducing Islamic slavery?Please do think
about this.
Muhammad
himself had a Coptic slave that was presented to him by the ruler of Alexandria
in Egypt. When the delegate from Muhammad visited this Coptic head of
Egypt (Muaqaqis) with an invitation for him to convert to Islam, he politely
refused to do so, but knowing the taste of Muhammad, he presented Muhammad
with two beautiful and sexy slave girls who were sisters.Muhammad took
Mariya, the most beautiful one for himself and gave her sister, Sirin,
to his poet friend, Hassan ibn Thabit for him to enjoy her.Mariya gave
birth to Ibrahim, Muhammad's last child who died at infancy.Sirin bore
a son named Abdul Rahman to Hassan, the poet (ref. 10, p. 498-499). All
these historical records are absolute proof that enjoying a female slave
is totally 'halal' in Islam.
Here
are a few more 'gems' from ahadith. Please peruse the following
divine sanctions and judge for yourself the mercy, blessing, tolerance,
and last but not the least, fairness towards women in Islam when it comes
to sex.
You
can have sexual intercourse with two slave girls at a time without ghusl
(bath) but can't do like this with free women...(Malik's Muwatta 2.23.90)
Malik's
Muwatta:Book 2, Number 2.23.90:
Yahya
related to me from Malik from Nafi that the slave girls of Abdullah ibn
Umar used to wash his feet and bring him a mat of palm leaves while they
were menstruating.
Malik
was asked whether a man who had women and slave girls could have intercourse
with all of them before he did ghusl. He said, "There is no harm
in a man having intercourse with two of his slave girls before he does
ghusl. It is disapproved of, however, to go to a freewoman on another's
day. There is no harm in making love first to one slave girl and then
to another when one is junub."
Malik
was asked about a man who was junub and water was put down for him to
do ghusl with.Then he forgot and put his finger into it to find out whether
it was hot or cold. Malik said, "If no filth has soiled his fingers,
I do not consider that that makes the water impure."
Here
is something that will break your conscience as it did even the conscience
of stonehearted, cruel Hazrat Umar. This hadith tells us that before banning
by Umar, it was okay to have sex with a slave mother and her young daughter
one after the other.How disgusting!How revolting!!
If
a woman and her daughter were both slave (or captive) then you can't have
sex with one of them after the other. Umar forbade this practice...(Malik's
Muwatta 28.14.33)
Malik's
Muwatta:Book 28, Number 28.14.33:
Yahya
related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah
ibn Utba ibn Masud from his father that Umar ibn al-Khattab was asked
about a woman and her daughter who were in the possession of the right
hand, and whether one could have intercourse with one of them after
the other Umar said, "I dislike both being permitted together."
He then forbade that.
If
both sisters are slaves (or captives) then you may or may not have sex
with them depending on the interpreter...(Malik's Muwatta 28.14.34)
Malik's
Muwatta:Book 28, Number 28.14.34:
Yahya
related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that
a man asked Uthman ibn Affan whether one could have intercourse with
two sisters who one owned. Uthman said, "One ayat makes them halal,
and one ayat makes them haram. As for me, I wouldn't like to do it."
The man left him and met one of the companions of the Messenger of Allah,
may Allah bless him and grant him peace, and asked him about it, and
he said, "Had I any authority and I found someone who had done
it, I would punish him as an example."
Ibn
Shihab added, "I think that it was Ali ibn Abi Talib. "
Sexual
perversion is fully permitted when a slave girl is involved. We find in
HEDAYA that a man can have sex with his slave girl in any manner although
he has restrictions while doing this with his own wife/s.
Can
have sex with a slave woman in any manner--- (ref.11, p.600)
A
man may gratify his passion with his female slave in whatever way he pleases
It is lawful for a man to perform the act of Azil (i.e. coitus
interruption writer) with his female slave without her consent, whereas
he cannot lawfully do so by his wife unless with her permission. -The
reason of this is that the Prophet has forbidden the act of Azil with
a free woman without her consent but has permitted it to a master in the
case of his female slave. Besides, carnal connexion is the right of a
free woman for the gratifying of her passion, and the propagation of children
(whence it is that a wife is at liberty to reject a husband who is an
eunuch or impotent); whereas a slave possesses no such right. A man, therefore,
is not at liberty to injure the right of his wife, whereas a master is
absolute with respect to his slave. If, also, a man should marry the female
slave of another, he must not perform the act of Azil with her without
the consent of her master.
And
here are a few more 'gems' from Islam
Father
can give his slave-girl to his son to do conditional things...(Malik's
Muwatta 28.15.38)
Malik's
Muwatta:Book 28, Number 28.15.38:
Yahya
related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik
ibn Marwan that he gave a slave-girl to a friend of his, and later asked
him about her. He said, "I intended to give her to my son to do
such-and-such with her." Abd al-Malik said, "Marwan was more
scrupulous than you. He gave a slave-girl to his son, and then he said,
'Do not go near her, for I have seen her leg uncovered .' "
A
master can have sex with the slave-girl of his male or female slave...(Malik's
Muwatta 29.17.51)
Malik's
Muwatta:Book 29, Number 29.17.51:
Yahya
related to me from Malik from Nafi that Abdullah ibn Umar said, "If
a man gives his slave permission to marry, the divorce is in the hand
of the slave, and nobody else has any power over his divorce. Nothing
is held against a man who takes the slave-girl of his male slave or
the slave-girl of his female-slave."
Slave-girls
are like fields if you wish then water it by ejaculating inside them
or leave it thirsty i.e. coitus interruption with slave-girls is optional...(Malik's
Muwatta 29.32.99)
Malik's
Muwatta: Book 29, Number 29.32.99:
Yahya
related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj
ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn
Fahd came to him. He was from the Yemen. He said, "Abu Said! I
have slave-girls. None of the wives in my keep are more pleasing to
me than them, and not all of them please me so much that I want a child
by them, shall I then practise coitus interruptus?" Zayd ibn Thabit
said, "Give an opinion, Hajjaj!" "I said, 'May Allah
forgive you! We sit with you in order to learn from you!' He said, 'Give
an opinion! 'I said, 'She is your field, if you wish, water it, and
if you wish, leave it thirsty. I heard that from Zayd.' Zayd said, 'He
has spoken the truth.' "
It is possible to share slave-woman for sexual purposes. Thus, a father
can have sex with his son's or even grandson's slave-women; a son can
borrow his father's or mother's or even his wives slave women for unlimited
sex.Here are few excerpts from HEDAYA (reference 11), the most authentic
commentary on Islamic Laws that even the lawyers consult.
No
punishment for having sex with the female slaves of a son or a grandson
---(ref: 11: page 183)
Nor
that with the female slave of a son or a grandson.
PUNISHMENT is not incurred for a man having carnal connexion with the
female slave of his son, or of his grandson, although he should acknowledge
his consciousness of such female slave having unlawful to him, for in
this case the error is by effect, since it proceeds from an argument founded
upon the words of the prophet, who said to one with whom he was conversing,
"THOU AND THINE are thy FATHER'S "-- and the grandfather is subject to
the same rule with the father, as he is also a parent. The parentage also
of the child begotten in such carnal conjunction is established in the
father aforesaid, who remains responsible to his son for the value of
the female slave.
Or
of a father, mother, or wife (where misconception is pleaded)
If a person have carnal connexion with the female slave of his father,
or his mother, or his wife, and plead his conception that such slave was
lawful to him, he does not incur punishment; neither is the accuser liable
to punishment ( but if he should acknowledge his consciousness of the
illegality, punishment is to be inflicted upon him,--and the same rule
obtains where a slave has connexion with the bondmaid of his master):--because
between these there a community of interests in the acquisition of profit;
and hence the man who commits the act may in those cases have conceived,
with respect to the enjoyment, that this species of usufruct is also lawful
to him,--wherefore error by misconception is applicable to him; but nevertheless
this is accrual whoredom, for which reason punishment is not incurred
by the accuser. The law is the same (according to the Zahir Rawayet),
if the female slave, in either of these cases, were to plead her supposing
that the act was lawful, without any such plea on the part of the man,--because
the carnal conjunction of a man and a woman being one act, it follows
that a plea of supposed legality, made by either party, establishes error
with respect to both and hence the punishment of both is abrogated.
Is
any one interested in looking at the private parts of a woman?Of course,
most men would like to do just this, albeit secretly. That is why we have
'Playboy', 'Penthouse', 'Ralph,'........ etc.,magazines. Looking at the
glossy pages of these magazines with pictures of naked woman is a great
fun that most men will indulge in but very few men (Muslim) will dare
to admit. The bad news for these men is that looking at a woman (not related
to him) below the level of her naval is absolutely forbidden in Islam.
Forget about touching her. It is a kabirah gunaah (absolute sin.)
One cannot even look at the naked hands of a woman. This is the height
of morality in Islam. Most Islamists cannot wait to announce to the world
the great respect they have for women by citing these absurd, silly practices.
We would accept this custom as a practice of great morality had it been
applied to all women regardless of her social status. Nope. Believe it
or not, it does not apply all women. If you are unfortunate enough to
be a slave-woman then you become an object of display of flesh. Islam
allows a man to look at every part of a slave (or a captive) woman including
her, breast, vagina, clitoris, anus, --- every part of her pudenda. Unbelievable,
you say. Read the following Sha'ria law on the inspection of a
slave-woman for sexual purposes.
Slave
woman can look at pudenda---(ref. 11, p.599)
A
man may view his wife or his slave in any part.
IT is lawful for a man to look at his slave girl in any part, provided
he be not related him within the prohibited degrees; and also at his wife
in any part, even in the pudenda, if he pleases; because the Prophet said,
"shut your eyes from all excepting your wives and female slaves." Nevertheless,
it is most becoming that a husband and wife should neither of them look
at the genital parts of the other, as the Prophet gas said, "when ye copulate
with women of your own tribe, you must conceal as much s possible; and
be not then naked, as that savours too much of the custom of asses."
Although
the above provision recommends a man to show restraints while copulating,
nothing can prevent him from indulging in all sorts of fetish/sadomasochism
with a slave woman, if he wishes so. Since beating of women is a permitted
in the Qur'an (see Qur'an verse 4:34), therefore, sadomasochistic method
of sexual gratification is absolutely possible in an Islamic way.
It
is noteworthy that many Islamists often hide the truth about the extreme
tyranny of sexual slavery under Islam by saying that one can marry a slave
woman. On the surface, this looks fair enough. But when we dig deeper,
we find the naked truth. The truth is that a Muslim man cannot marry his
own slave-woman. He can only marry a slave woman that belongs to another
person. He cannot purchase a slave woman and marry her. It is forbidden.
However, he is allowed to have unlimited sex with her (the woman bought
as a sex slave).
Can't
marry one's own slave but can have sex with her---(ibid, p.317)
The
Legal Disabilities to Marriage
There
are nine prohibitions to marriage namely:-
_____-----*****O*****-----_____
8.
A woman is prohibited by reason of property. For example, it is not lawful
for a man to marry his own slave, or a woman her bondsman.
Part
6 >>>
[
Part 1 - Part
2 - Part 3 - Part
4 - Part 6 ]
---------------------
Abul Kasem writes from Sydney, Australia.His e-mail address is - abul88@hotmail.com
|